Luke describes the wise builder as digging deep and laying the foundation on a rock. The Rock on which we build is Christ Himself (Deuteronomy 32:1-4; Psalm 18:2, 46; I Corinthians 3:10-11). In this parable, Christ teaches us the importance of doing as well as hearing. In His description of the two builders, He judges them, not only by their care in building their houses, but also by the foundation on which they build. A rock foundation represents true understanding and right action—true conviction and commitment manifested in righteousness. Only in obedience and dedication to a personal relationship with Christ the Rock can we find emotional and spiritual stability—without which even our most dedicatIn the wise and foolish builders, Christ describes two categories in illustrating the building of a house. Both houses appear equally attractive and substantial, but their comparative stability differs greatly. In their construction, the materials and labor used were similar, and both houses appeared upright, solid, and sound. Many times, seemingly good people who are uncalled seem to build their lives well and wisely in terms of money, material possessions, and friends. All these things seem good to the human mind, but their end can be disastrous without a Rock foundation (James 3:13-17). The elect of God build their houses differently, by daily obedience (Psalm 111:10), service, overcoming, Bible study, and prayer.

Palestine is naturally a land of hills and mountains, and as a result, it is subject to violent rains and sudden floods. The Jordan River annually swells to dangerous levels and becomes rapid and furious. The streams that run through the hills can suddenly swell with rain and spill tremendous amounts of water onto the plains below, sweeping everything before them. Houses erected within reach of these sudden deluges—especially those founded on sand or other unreliable foundation—cannot stand before them. The rising stream shakes a house to its foundation and erodes away its base until it falls. Rocks are common there, however, so it is not hard to find a solid foundation.
With this in mind, Jesus concludes the Sermon on the Mount by illustrating the benefit of obeying His words. It is not enough to hear them; they must be obeyed. He compares a person who hears and obeys Him to a man who builds his house on a rock. Introducing the Parable of the Two Builders (Matthew 7:21-28), He says, "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man" (verse 24). He then describes this wise man as building his house, that is, his whole life, on the rock of genuine subjection to God. Conversely, the disobedient use unfit material as the foundation of their lives. In this parable, Jesus describes one who hears His words and does them as a man who, when building his house, digs his foundation deeply and upon rock. When a flood threatens it, the house remains intact on its secure base.
Jesus' metaphor in the parable is apt: A man's character is like a house. Every thought is like a piece of timber in that house, every habit a beam, every imagination a window, well or badly placed. They all gather into a unity, handsome or grotesque. We decide how that house is constructed.
Unless one builds his character on the rock-solid foundation of God's Word, he will surely be swept away by the flood now inundating the world. As I Corinthians 3:11 says, "For no other foundation can anyone lay than that which is laid, which is Jesus Christ."
Of the two builders in the parable, one is a thoughtful man who deliberately plans his house with an eye to the future; the other is not a bad man, but thoughtless, casually building in the easiest way. The one is earnest; the other is content with a careless and unexamined life. The latter seems to want to avoid the hard work of digging deep to ensure a strong foundation, and also takes a short-range view, never thinking what life will be like six months into the future. He trades away future good for present pleasure and ease.
The flood obviously represents the trials of life. Frequently, the trials of life descend upon us either through our own lack of character or because of events in the world around us. Is our house strong enough to withstand the onslaught of the horrendous events of the end time? Can it even withstand our own weaknesses?Most assuredly, neither Jesus' teaching nor His manner of living conformed to this world. His warning is that many will use His name and authority to do marvelous works, but in their personal lives they will not submit to the very instructions that would develop their relationship with God and work to produce His image in them! The only conclusion we can draw is that, despite receiving the instruction, they nonetheless conformed to the world.
Clearly, if we do not know God because we are not really walking in His shoes, as it were, if He does not recognize us or see in us any family resemblance to Him because we are not at one with Him, He will command us to depart, to leave the Marriage Supper! We will not spend eternity with Him. We will have built our house on sandy ground despite all the privileges and warnings given to us!

WHEN TROUBLE HITS, FOCUS ON GOD!

Regardless of how strong you are in the scriptures or prayer, at some point in your Christian life you will encounter hardship. Jesus Himself said that we would suffer tribulation in the world (John 16:33 NASB). In some sense most believers realize this; however, when the hard times come
our response to the difficulties say otherwise. How should you respond as a Christian when hard situations appear? Here are some practical tips to help keep you on the straight path. Be Still When bad things happen, we have a tendency to get emotional. That's okay; God gave us emotions for a reason. It's okay to feel angry, sad, disappointed, or whatever other emotions crop up. Just realize it isn't a good time to react while your emotions are on overdrive. When you react out of your emotions you will usually end up attempting to do things in your own strength, which is exactly the opposite of how things work in the Kingdom of God. The bible says in Psalm 37:7 to "Cease striving and know" that He is God. Let your emotions run their course, but don't act based on how you feel. Focus on what you know...about God, When trouble hits, the problem isn't that we don't know how to focus. The problem is that we often focus on the problem, which will do nothing to solve it. The trick is to let nothing become bigger in your sight than God. Focus on Him and what you know to be true. For example, if you believe that God is good...allow that to give you strength to ask and trust Him for help. Unfortunately, if you fail to focus on what you know, then you'll find that your solutions will be few and far in between. It's a trick of the enemy to get you to focus on the problem, because then you won't be able to see the way out.

THE GREATNESS OF CHRIST

Jesus Christ Possesses the Attributes of God
God is unique. Only He is uncreated. He is the creator and sustainer of the whole universe – the source of creation rather than a part of creation. We can see God s handiwork or imprint on created things, but His handiwork is not a part of God or the same as God Himself. For example, human beings are personal – we can think, decide, imagine, love. We are in the image of God, who is personal, but we are not God. If Jesus Christ is truly God, then He must possess the attributes of God, not just mirror them In this chapter we will examine five exclusive attributes of God and see that Jesus Christ possesses those attributes.
Omnipresence
God is "in' ' everything; all of God is everywhere present at each point in the universe. That is what being omnipresent means. But to believe that God is "in'' everything does not mean that He "is'' everything. By saying that God is everywhere at once, we are not saying that God is in everything in the Hindu sense that all creation is in some way a part of God. For example, although God made the trees, a tree is not a part of God.'
Just as God is omnipresent in a personal sense (Psalm 139:7; Proverbs is:3), and thus is able to help, deliver, love, defend and meet His people's deepest longings and needs, so the New Testament describes Christ also as omnipresent. Paul said that "He who descended is Himself also He who ascended far above all the heavens, that He might fill all things" (Ephesians 4:10). Christ told His disciples, "For where two or three have gathered together in My Name, there I am in their midst (Matthew 18:20). He told them Lo, I am with you always, even to the end of the age" (Matthew 28:20). Christ is said to indwell the hearts of all who place their faith in Him (Romans 8:9 Galatians 2:20, Ephesians 3:17, Colossians 1:27, Revelation 3:20) ". do you not recognize this about yourselves, that Jesus Christ is in you? " (2 Corinthians 13:5) . How could a mere mortal, glorified or not, claim to indwell the hearts of believers around the world?
Omniscience
When we say that God is omniscient, we mean that God knows everything that can be known, actual and potential, throughout eternity.
God has a perfect and eternal knowledge of all things. Everything that is able to be known, is known by God. The omniscience of God does not come in the same way that knowledge comes to [us]. We arrive at knowledge by learning. God does not go through the learning process to know The omniscience of God does not come through reasoning, inference, the senses, imagination, or induction or deduction. His knowledge is direct, sharp and distinct, true to the reality of things. Whatever can be known, is known, by God.'
The New Testament pictures Christ as possessing omniscience: cognizance of all – past, present, and future. In John 2:24-25 it is stated that Jesus knew all men'' and ''knew what was in man.'' The disciples bore witness, Now we know that You know all things. ° (John 16,30). Peter declared, .Lord, You know all things (John 21,17). In keeping with His omniscience, Christ was said to have foreknown those who would betray Him (John 6:64).
Speaking of Christ's omniscience, Dr. John
Walvoord states:
In a similar way Christ's foreknowledge is affirmed in other passages (John 13:1, 11; 18:4, 19:28). In keeping with His omniscience, He is declared to have the wisdom of God (1 Corinthians 1:30). Such qualities could not be ascribed to even the wisest of prophets, and they constitute another proof that He possessed all of the divine attributes. 3
Thomas Schultz observes that:
The knowledge of Christ is far beyond any mortal knowledge. He is not just a genius, not just the wisest of all humans. His wisdom far exceeds all human limitations and could only be classified as perfect knowledge. First, He knows the inward thoughts and memories of man, an ability peculiar to God (1Kings 8:39; Jeremiah 17:9-16). He saw the evil in the hearts of the scribes (Matthew 9:4), He knew beforehand those who would reject Him (John 10:64) and those who would follow Him (John 10:14). He could read the hearts of every man and woman (Mark 2:8; John 1:48; 2:24, 25; 4:16-19; Acts 1:24; 1 Corinthians 4:5; Revelation 2:18-23). A mere human can no more than make an intelligent guess as to what is in the hearts and minds of others. Second, Christ has a knowledge of other facts beyond the possible comprehension of any man. He knew just where the fish
were in the water (Luke 5:4-6; John 21:6-11), and He knew just which fish contained the coin (Matthew 17:27). He knew future events (John 11:11; 18:4), details that would be encountered (Matthew 21:2-4), and He knew that Lazarus had died (John 11:14). Third, He possessed an inner knowledge of the Godhead showing the closest possible communion with God as well as perfect knowledge. He knows the Father as the Father knows Him (Matthew 11:27; John 7:29; 8:55; 10:15; 17:25). The fourth and consummating teaching of Scripture along this line is that Christ knows all things (John 16:30; 21:17), and that in Him are hidden all the treasures of wisdom and knowledge (Colossians 2:3). 4
Omnipotence
The Hebrew words El Shaddai can be translated "God Almighty." God is omnipotent or all-powerful. Christ's miracles evidenced His power over the physical world. But His words and His resurrection proclaim an authority and power over all creation.
Dr. John Walvoord has written:
The evidence for the omnipotence of Christ is as decisive as proof for other attributes. Sometimes it takes the form of physical power, but more often it refers to authority over creation. Christ has the power to forgive sins (Matt. 9:6), all power in heaven and in earth (Matt. 28.18), power over nature (Luke 8:25), power over His own life (John 10:18), power to give eternal life to others (John 17.2), power to heal physically, as witnessed by His many miracles, as well as power to cast out demons (Mark i:29-34), and power to transform the body (Phil. 3:21). By virtue of His resurrection He is able also to save them to the uttermost that come unto God by Him' ' (Heb. 7:25). He is "able to keep that which I have committed unto you against that day" (2 Tim 1:12). He is "able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy" (Jude 24, cf. Eph. 5:27). The Greek text of Jude 25 seems to imply that this is ' 'through Jesus Christ our Lord," that is, by God the Father; but in any case the power of Christ is needed. It will be observed that the incarnation, death and resurrection of Christ permitted Christ to act in regard to sin and salvation. His omnipotence in any case is restricted to that which is holy, wise and good. 5
Pre-existence
Another attribute that Jesus and God share is preexistence. Many passages in Scripture support Jesus' existing prior to His birth, not as a mere idea in the foreknowledge of God, but in actuality.
Jesus said, "I came forth from the Father, and have come into the world; I am leaving the world again, and going to the Father' (John 16:28). Many times ', Jesus said that He had been "sent' ' into the world, J implying that His origin had been outside the world ¿ (John 3:32-34; 4:34; 5:23, 24, 36-38; 6:29, 33, 38; 7: 16, 18, 28, 29, 33; 8:18, 29, 38, 42; 13:20; 16:30; 17:8, etc.) He told Nicodemus, "... no one has ascended into heaven, but He who descended from heaven, even the Son of Man ° (John 3:13). He said, I am (ego eimi] the living bread that came down out of heaven..." (John 6:51; see also v.58). Jesus said, "What then if you should behold the Son of Man ascending where He was before? » (John 6:62). John the Baptist said concerning Christ, "He who comes from heaven (Jesus) is above all. What He has seen and heard, of that He bears witness... " (John 3:31, 32) .
On another occasion Jesus prayed, "... glorify Thou Me... with the glory which I ever had with
Thee before the world was' ' (John17:5). The writer of Hebrews assumed the pre-existence of Christ when he wrote that Moses considered the "reproach of Christ greater riches than the treasures of Egypt' ' (Hebrews 11:26). Jesus is said to have possessed the ''book of life' ' from the "foundation of the world' ' (Revelation 13.8).
John the Baptist, who was humanly six months older than Jesus, said, "He who comes after me has a higher rank than I, for He existed before me" (John 1:15, 30) . Verse 30 clearly shows that John was referring to Jesus, not God. " John the Baptist could not have been referring to Jesus' existing in the foreknowledge of God either, as some believe, since God, who is all-knowing, would have foreknown John too.
Thus Scripture speaks with a unified voice. Jesus is a pre-existent being. This is in keeping with Old Testament theophanies (that is, times when God appeared in a physical form). For example, Genesis
18:1 – 19:1; 16:7-13; 22:15, 16; 31:11-13; 32:30; 48:15, 16;
Exodus 4:2-4 (cf. 3:2), 1 Chronicles 21:15-19; Psalm 34:6, 7; Zechariah 12:10 (cf. John 19:37); and 14 3, 4 (cf. Acts 1:9-12) are a few of the main passages showing that God has appeared physically. 6
Eternalness
The God of the Bible is eternal. He is both beyond time and the source of time. There was never a time when He was not: there never will be a time when He is not (Exodus 3.14; Habakkuk 3:6; Deuteronomy 33:26, 27). Only God is eternal.
Jesus Christ is also eternal. He did not have a "beginning,'' as the Jehovah's Witnesses and members of The Way International assert (and even, in a sense, also the Mormons).
In foretelling the birth of Jesus the Messiah, the prophet Micah said, "His goings forth are from long ago, from the days of eternity " (Micah 5:2). Isaiah, also speaking of Christ s birth, said that among other designations, the child would be called ''Eternal Father (Isaiah 9:6). Jesus said, "Before Abraham was born, I AM ' (John 8:58). The Greek text clearly uses the present tense, ''I am " not "I was.' ' F. F. Bruce points out, « Had he been merely a pre-existent being then He would have had to say, 'Before Abraham was I was.''' Jesus went a long step further, speaking of Himself as the eternal, ever-present "I AM.' '
G. Campbell Morgan has stated " I AM claims the eternity of existence, antedating the whole of the Hebrew economy, existing in eternal Being.
William Barclay's comment is also important:
Jesus is timeless. There never was a time when He came into being; there never will be a time when He is not in being. We cannot say of Jesus, He was. We must always say, "He is."... in Jesus we see the timeless God, who was the God of Abraham and of Isaac and of Jacob, who was before time and who will be after time, who always is.9
Immutability
Webster s Dictionary defines immutability as "not being capable of or susceptible to change." God is immutable in his person. Although He acts in time, and establishes and changes relationships in time, His essence, which includes his attributes, never changes (Malachi 3:6; James 1:l7; Psalm 33:11; Isaiah
46:9 10). we can rely on Him to love us eternally and keep His promises. Jesus obviously went through human developmental changes. Yet, concerning His divine nature, Scripture boldly asserts that "Jesus Christ is the same yesterday and today, yes and forever" (Hebrews 13:8). Jesus and the Father stand as immutably one is essence.
Thus we see how many verses in Scripture reveal that Jesus Christ possesses all of the attributes of the eternal God.

HE STILLS THE RAGING SEAS

“Man's extremity is God's opportunity.” This is a very familiar saying. No doubt we fully believe it, but when we find ourselves brought to our extremity, we are often very little prepared to count on God's opportunity. It is one thing to speak out a truth and another thing to realize the power of that truth. It is one thing, when sailing over a calm sea, to speak of God's ability to keep us during the storm, and it is another thing altogether to prove that ability when the storm is actually raging around us.Yet God is ever the same. In the storm and in the calm, in sickness and in health, in pressure and in ease, in poverty and in abundance, He is "the same yesterday, today, and forever" -- the same grand reality for faith to lean upon, cling to, and draw upon, at all times and under all circumstances. Our Unbelieving Hearts But we are unbelieving! Here lies the source of weakness and failure. We are perplexed and agitated when we ought to be calm and confiding. We are looking about when we ought to be counting on God. We are calling for help when we ought to be looking to Jesus. Because of this we fail greatly and dishonour the Lord in our ways. Without a doubt, there are few things for which we have to be more deeply humbled than our tendency to distrust the Lord when difficulties and trials present themselves. Surely we grieve the heart of Jesus by distrusting Him, for distrust will always wound a loving heart. So it was with the disciples on the occasion we are now considering. Let us meditate a little on the passage:Mark 4:35-39 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.Here we have an interesting and instructive scene. The poor disciples are brought to their extremity. They are at their wits' end: a violent storm -- the ship full of water -- the Master asleep. This was a trying moment indeed. However, if we are honest with ourselves, we will not be surprised at the fear and agitation of the disciples. It is unlikely that we would have done better if we had been there. Still, it is obvious to us where they failed, so we must learn from their experience. There is nothing more absurd and irrational than unbelief when we come to look at it calmly. In the scene before us, this absurdity is very apparent. What could be more absurd than to think that the boat could possibly sink with the Son of God on board? Yet this was what they feared. Faith Sees God Behind The Circumstances It can be said that they did not think of the Son of God at that moment. They thought of the storm, the waves, the rising water, and judging according to nature, it seemed a hopeless case. This is how the unbelieving heart always reasons. It looks only at the circumstances and leaves God out. Faith, on the other hand, looks only at God and leaves the circumstances out. What a difference! Faith delights in man's extremity, simply because it is God's opportunity. It delights in being totally dependent on God -- where human ability has been completely removed from the situation so that God may display His glory. He loves bringing many empty jars so that God can fill them (1 Kings 17:14-16). Such is faith. If the disciples had possessed this faith, they would have been able to sleep beside their Master in the midst of the storm. However, unbelief made them uneasy; they could not rest themselves, and they actually stirred the blessed Lord out of His sleep by their unbelieving fears. Jesus was weary from the constant labour. He knew what fatigue was; He had come down into all our circumstances. He was found as a man in every respect, and as such, He slept on a cushion, rocked by the waves of the storm. The storm and the winds beat against the boat, even though the Creator was on board in the form of that weary, sleeping Workman. Profound mystery! The One who made the sea and could hold the winds in His almighty grasp lay sleeping in the stern of the boat and allowed the sea and wind to treat Him as unceremoniously as though He were an ordinary man. Such was the reality of the human nature of our blessed Lord. He was weary, so He slept being tossed on the waves of the sea that His hands had made. Oh reader, pause and meditate on this wondrous sight. Words seem inadequate; we can only stop and worship. Doubting The All-Powerful Love Of Christ Master, carest thou not that we perish? However, as we have said, unbelief roused the Blessed Lord out of His sleep. The disciples woke Him and said to Him, "Teacher, don't you care if we drown?" (4:38). What a question! "Don't you care?" How it must have wounded the sensitive heart of the Lord! How could they ever think that He was indifferent to their trouble and danger? How completely must they have lost sight of His love -- to say nothing of His power -- when they could bring themselves to say, "Don't you care?" Yet, dear friends, is this story not a mirror in which we see ourselves reflected? Certainly it is. How often in moments of pressure and trial do our hearts think, even if our lips do not utter, the question: "Don't you care?" It may be that we are on a bed of sickness and pain, and we know that one word from the God of all power and might could chase away the disease and raise us up. Yet the word is withheld. Or perhaps we are in need of material supplies, and we know that the silver and gold and the cattle on a thousand hills all belong to God -- the treasures of the universe are in His hand -- yet day after day passes by, and our need is not supplied. In a word, we are passing through deep waters in some way or another. The storm rages; wave after wave rolls over our tiny boat. We are brought to our extremity; we come to our wits' end, and our hearts often feel ready to ask the terrible question: “Don't you care?” The thought of this is deeply humbling. To think of our grieving the loving heart of Jesus by our unbelief and suspicion should fill us with the deepest remorse and sorrow. The Weakness Of Our Faith But consider the absurdity of unbelief! How can that One who gave His life for us -- who left His glory and came down to this world of strife and misery and died a shameful death to deliver us from eternal wrath -- how can such a One ever fail to care for us? Yet we are ready to doubt, or we grow impatient under the trial of our faith. We quickly forget that the very trial from which we hide and under which we struggle is far more precious than gold. The result of our trial is an imperishable reality, but gold will eventually fade away. The more that genuine faith is tried, the brighter it will shine. Therefore, the trial, however severe, is sure to result in praise and honour and glory to Him who not only supplies the faith but also takes that faith through the furnace and caringly watches over it. But the poor disciples failed in their moment of trial. Their confidence gave way; they stirred their Master from His sleep with that most unworthy question: "Don't you care if we drown?" What creatures we are! We are ready to forget 10,000 mercies in the face of a single difficulty. David could say, "I will one day die at the hand of Saul." And how did it turn out? Saul fell on Mount Gilboa, and David was established on the throne of Israel. Elijah ran for his life when Jezebel threatened him, but what was the result? Jezebel was dashed to pieces on the pavement, and Elijah was taken to heaven in a chariot of fire. In the same way, the disciples thought they were going to be lost -- with the Son of God on board. But what was the result? The storm was hushed into silence, and the sea became like glass when it was spoken to by that Voice which called the world into existence. "He got up, rebuked the wind and said to the waves, "Peace, Be still!' Then the wind died down and it was completely calm (4:39). The Loving Care Of The Lord What a combination of grace and majesty is here! Instead of rebuking the disciples for interrupting His sleep, He rebukes the elements that had frightened them. This was the way He replied to their question, "Don't you care?" Blessed Master! Who would not trust You? Who would not adore You for Your patient grace and uncondemning love? There is something perfectly beautiful in the way in which our blessed Lord rises, without an effort, from the rest of perfect humanity into the activity of essential deity. As man, weary from His work, He slept on a cushion; as God, He rises and with His almighty voice hushes the storm and calms the sea. Such was Jesus -- very God and very man -- and such He is now. He is always ready to meet His people's need, to quiet their anxieties and remove their fears. Oh that we trusted Him more simply! We have no idea of how much we lose by not leaning more on the arm of Jesus day by day. We are so easily terrified. Every breath of wind, every wave, every cloud agitates and depresses us. Instead of calmly lying down and resting beside our Lord, we are full of terror and perplexity. Instead of using the storm as an occasion for trusting Him, we make it an occasion for doubting Him. No sooner does some minor problem arise than we think we are going to perish, even though He assures us that He has numbered the very hairs of our head. He could easily say to us as He said to His disciples, "Why are ye so fearful? how is it that ye have no faith?" (4:40). It would indeed seem at times as though we had no faith. But oh, His tender love! He is ever near to shield and to shelter us, even though our unbelieving hearts are so ready to doubt His Word. He does not deal with us according to our poor thoughts of Him but according to His own perfect love toward us. This is the solace and rest for our souls as we pass across life's stormy sea homeward to our eternal rest. Christ is in the boat! Let that always be enough. Let us calmly rely on Him. May there always be, at the very centre of our hearts, that deep rest which springs from a real trust in Jesus! Then, though the storms rage and the seas run high, we will not need to say, "Don't you care if we drown?" Is it possible that we could die with the Master on board? Can we ever think so if Christ is in our hearts? May the Holy Spirit teach us to make a fuller, freer, bolder use of Christ! It must be Christ Himself who is laid hold of and enjoyed in the heart by faith. Then all will be to His glory and our abiding peace and joy! In conclusion, we should notice how the disciples were affected by the scene before us. Instead of the calm worship of those whose faith had been answered, they manifested the amazement of those whose fears had been rebuked. "And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?" (4:41). Surely they ought to have known Him better. Yes, dear reader, and so should we.

ABUNDANT PROVISION- The loaves and fishes

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42 And they did all eat, and were filled. 43 And they took up twelve baskets full of the fragments, and of the fishes. 44 And they that did eat of the loaves were about five thousand men.
Compare: Matthew 14:13-21; Luke 9:10-17; John 6:1-14
Loaves and Fishes
The story of how Jesus fed five thousand men (were there no women or children there, or did they just not get anything to eat?) with just five loaves of bread and two fishes has always been one of the most popular gospel tales. It is certainly an engaging and visual tale — and the traditional interpretation of people seeking “spiritual” food also receiving sufficient material food is naturally appealing to ministers and preachers.
The story begins with a gathering of Jesus and his apostles who returned from the travels he sent them on at verse 6:13. Unfortunately we don’t learn anything about what they did, and there are no extant records of any alleged followers of Jesus preaching or healing in the region.
The events in this story take place some time after they had engaged in their work, yet how much time has passed? This isn’t stated and people usually treat the gospels as if they all occurred during a rather compressed time frame, but to be fair we should assume that they were apart some months — travel alone was time-consuming.
Now they wanted a chance to chat and tell each other what was going on — only natural after an extended absence — but wherever they were, it was too busy and crowded, so they sought someplace quieter. The crowds continued to follow them, however. Jesus is said to have perceived them as “sheep without a shepherd” — an interesting description, suggesting that he thought they needed a leader and were unable to lead themselves.
There is more symbolism here that goes beyond the food itself. First the story references the feeding of others in the wilderness: God’s feeding of the Hebrews after they were freed from bondage in Egypt. Here, Jesus is trying to free people from the bondage of sin.
Second, the story relies heavily on 2 Kings 4:42-44 where Elisha miraculously feeds one hundred men with just twenty loaves of bread. Here, however, Jesus surpasses Elisha by feeding far more people with even less. There are many examples in the gospels of Jesus repeating a miracle from the Old Testament, but doing so in a larger and grander style that is supposed to point to Christianity’s surpassing Judaism.
Third, the story references the Last Supper when Jesus breaks bread with this disciples just before he is to be crucified. Anyone and everyone is welcomed to break bread alongside Jesus because there will always be enough. Mark, though, doesn’t make this explicit and it’s possible that he didn’t intend for this connection to be made, despite how popular it would become in Christian tradition.

YOU CAN PURSUE, OVERTAKE AND RECOVER ALL

Do you realize you can pursue, overtake, and recover all that the devil has tried to steal from you?
What does this mean, you ask? What has the devil stolen from you?
Well, lets take a look, shall we?
With mounting lay-offs, escalating foreclosure rates, and rising gas prices….
With morally bankrupt pastors, crooked government officials, corrupt business leaders….
With more children being forced to grow up without a father, with more marriages falling apart, with more parents faced with the untimely burial of their young due to rampant violence….
With all that is sacred failing us...why, it’s enough to make you want to give up.
The devil has been busy in all of these areas, roaming about, seeking whom he can devour. But God wants you to know that in spite of what the devil tries to pull, you can recover all.
There resides within you an undeniable resiliency that allows you to recover from all the terrible atrocities that befall us every day.
Despite your suffering of the slings and arrows that are part and parcel of this thing called life, you are divinely equipped to summon the courage to rise again...to rise, pursue, and recover all that Satan seeks to steal from you in this life. The life of the Bible’s King David is a great example in the use of courage to recover all.
Now by no means was David a perfect man. In fact, King David committed some of the most detestable sins known to man.
He was an adulterer. He commissioned the murder of his best friend. His later life was a profile in arrogance run amuck. But no matter his sins, David maintained his knowledge that God was always ready to lead and guide him. The Bible illustrates how David benefited from knowing how to seek and trust God.
The Book of 1 Samuel, Chapter 30, sets the scene of one of David’s most challenging moments during his reign as king.
David had just returned from battle to find not only his family, but the entire camp – all of his soldiers’ women and children - taken captive. When his men learned that their families had been kidnapped, and their possessions stolen, they began to rally against David.
The men wanted to stone David to death because, as their leader, they held him responsible for the predicament their loved ones were in. They reasoned that had they not been out conquering other tribes, they would have been at home to defend their families.
Now a situation like this would deliver the average person to their wits end. The common man wouldn’t know what to do. Hiding or suicide would probably be foremost in the average person’s mind. Trying to recover would be the last thing on the average man's mind.
But David wasn’t the average man, and he wasn’t ruled by his mind. David lived by the spirit of God that dwelled within him. And it was David’s spirit that overruled his mind and caused him to seek counsel from the Lord.
And what did God tell David to do? Did God tell David to give up? To chalk it up as a loss? Did God tell David that he’d live to fight another day, or that he’d get ‘em next time?
Of course not! God told David to chase after his enemies…, to “Pursue…overtake them (his enemies)… and recover all.” 1 Samuel 30:8 Emphasis Added.
And that’s exactly what David did. He rallied his men, caught the perpetrators, and rescued not only his family and possessions, but the families and possessions of every one of his men as well.
David pursued, overtook, and recovered all! David knew his purpose lied not in defeat, but in ultimate victory. That knowledge is what allowed him to move confidently as he sought to obey God and pursue, overtake, and recover all.
King David’s life provides a valuable lesson for us today. Because many of us are faced with similar ‘what do I do now?’ dilemmas that David faced, our response should be exactly the same as David’s was.
We must seek to recover all that the devil has sought to take from us.
No matter what it is you may have thought you lost, no matter what may have knocked you down, no matter who may have hurt or betrayed you, you have to get up, pursue, overtake, and recover all the blessings that the devil of this world is trying to take from you.
You can’t give up the fight for your right to thrive and prosper in life because you may have experienced a couple of set backs. The bout isn’t over simply because you’ve lost a round or two.
Your future is full of glorious tomorrows, and your breakthrough is just around the corner. If you choose to hang on and hang in, you will be victorious. You will recover all.
No matter what may have happened to you yesterday, God has assured that you can overcome, recover, and live the victorious life He intended for you. So determine to be encouraged in your heart today, because the victory is yours for the taking. A lot of people today are allowing themselves to get down in their spirit because of everything that’s going on around them.
Whether it’s the economy, politics, or personal relationships, external forces are wearing on many people and causing them to feel like there’s no hope.
But that’s not true at all! Your future is as bright as you want it to be.
You cannot allow the external mishaps prevalent in society today to derail the internal forces needed to realize your personal victories in life. You can’t let the missteps of others to disrupt your moral compass and dampen the glow of greatness that resides inside of you. After all, society doesn’t govern the affairs of your heart, or the ultimate course of your life.
Only you do!
JEREMIAH 27:11 New Living Translation, “'For I know the plans I have for you,' says the Lord. ‘They are plans for good, and not for disaster, to give you a future and a hope.’"
God said he knows the plans he has for you – plans to prosper and not harm you. Plans to give you a wonderful future and a great hope.
A mindset like this is very much in opposition to what the world wants you to believe. You know well that the forces of our society are intent to focus only on the negatives of life.
So it comes down to one question. Who are you going to believe? The God of hope, or the world of doom?
You have a daily choice to make about the course of your destiny – whether to the good or the evil. Whether to live as a victim, or whether you will rise up and recover all that is due you. No one can stop you from adopting the ‘doom and gloom’ mentality, if that’s what you want to do. After all, it is your right.
But as for me, I’ll live by the advice Joshua gave the people of Israel when they began to get restless, despite knowing all the miracles God had already performed for them.
JOSHUA 24:15, “But if you are unwilling to serve the Lord, then choose today who you will serve. But as for me and my house, we will serve the LORD.”

KING SOLOMON REVISITED

"Divide the baby with a sword, and let the matter be settled." As the king's shocking words echoed throughout his chambers, those who heard his decision were stunned.
It was a heartrending scene: Two women stood before King Solomon, each claiming to be the mother of the same baby boy. The first mother told of how she and the second woman had each given birth to a son, three days apart. Her son was born first. The second mother accidentally laid on her son while they slept, and he died. Discovering that her son was dead, the second mother switched the babies, placing her dead son beside the first mother—asleep at the time—and taking the first mother's living son to her bed.
When the first mother arose in the morning to nurse her son, she found the boy dead—but on closer examination discovered it was the other mother's child. She knew her son was in the arms of the second mother. Now, standing anxiously before the king, she hoped that he would somehow perceive she was the one telling the truth so she could be reunited with her baby.
Solomon issued his verdict: "Bring me a sword. Divide the living child in two, and give half to one, and half to the other" (1 Kings 3:24—25). The two mothers' reactions were worlds apart. The first mother pleaded with the king: "O my lord, give her the living child, and by no means kill him!" But the second mother's words were chilling: "Let him be neither mine nor yours, but divide him" (verse 26).
Their reactions told the king all he needed to know. "Give the first woman the living child," he ordered, "and by no means kill him; she is his mother" (verse 27).
The source of Solomon's wisdom
All Israel heard of Solomon's discernment in this case, a judgment that amply demonstrated his great wisdom. ". . . And they feared the king, for they saw that the wisdom of God was in him to administer justice" (verse 28).
The story of how Solomon became so wise and the lessons from his life deserve our undivided attention.
Shortly after he ascended to the throne, Solomon married the daughter of the ruler of Egypt (1 Kings 3:1). Although a politically astute move, this was not a wise decision according to God's standards since He knew full well that foreigners, steeped as they were in their idolatrous ways, could drive a wedge between His chosen nation and Him by causing them to depart from the true religion. This act foreshadowed the greatest singular weakness of the otherwise wise king.
The history of the kings tells the whole story—both good and bad. Remember, much that was said is good. "And Solomon loved the LORD, walking in the statutes of his father David . . ." (1 Kings 3:3). God was pleased with the new king's attitude, and appeared to him in a dream: "Ask! What shall I give you?" (verse 5).
Solomon's answer said much about the man: "Now, O LORD my God, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in. And Your servant is in the midst of Your people whom You have chosen, a great people, too numerous to be numbered or counted. Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?" (verses 7—9).
Blessings for a new king
God was pleased with Solomon's response—that he had asked for the ability to govern wisely and so to properly serve His people. Just as we would do well to remember Solomon's reply to God, we should also remember God's reply to Solomon:
"Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days" (verses 11—13, emphasis added throughout).
These gifts from God required something: Solomon's resolute obedience to Him. "So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen [prolong] your days" (verse 14). God's offer was conditional: Solomon must not turn from His laws.
God kept His part of the covenant. "And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore. Thus Solomon's wisdom excelled the wisdom of all the men of the East and all the wisdom of Egypt. For he was wiser than all men . . .; and his fame was in all the surrounding nations . . . And men of all nations, from all the kings of the earth who had heard of his wisdom, came to hear the wisdom of Solomon" (1 Kings 4:29—31, 34).
Even the queen of Sheba investigated Solomon's wisdom. She came to Jerusalem to test him with difficult questions. "So Solomon answered all her questions; there was nothing so difficult for the king that he could not explain it to her" (1 Kings 10:3).
She ended her scrutiny of him with these remarkable words: "It was a true report which I heard in my own land about your words and your wisdom. However I did not believe the words until I came and saw with my own eyes; ... Your wisdom and prosperity exceed the fame of which I heard" (verses 6—7). Other leaders discovered what the queen of Sheba witnessed firsthand: "And all the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart" (verse 24).
Solomon's good acts
For many years, Solomon fulfilled his part of the covenant. He walked in God's ways, and God blessed him greatly.
During Solomon's prosperous days of wisdom and wealth, he determined to build the temple for God which his father David had hoped to build earlier. This was an expansive and expensive undertaking. God gave Solomon peace with King Hiram of Lebanon, and Hiram supplied Solomon with a seemingly endless supply of cedar and cypress logs (1 Kings 5:10).
Further, Solomon sent "seventy thousand [men to Lebanon] who carried burdens, and eighty thousand who quarried stone in the mountains, besides three thousand three hundred from the chiefs of Solomon's deputies, who supervised the people who labored in the work . . . So Solomon's builders, Hiram's builders, and the Gebalites quarried them; and they prepared timber and stones to build the temple" (1 Kings 5:15—18).
The furnishings for the temple were exquisite and very costly (1 Kings 7). Solomon had the priests bring up the ark of God, and "the glory of the LORD filled the house of the LORD" (1 Kings 8:1—11). On the day of dedication, Solomon offered 22,000 bulls and 120,000 sheep as peace offerings to God (verse 63). God then reiterated the Davidic covenant before King Solomon (1 Kings 9). It was a reminder for Solomon to remain loyal and faithful to God and His laws.
Solomon's wealth was greatly increased (1 Kings 10). As some Bible resources point out, the 666 talents of gold Solomon received each year (verse 14) was worth well over $700 million by today's standards. "Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king at Jerusalem. The king made silver as common in Jerusalem as stones" (verses 26—27).
Additionally Solomon took 13 years to build his own palace (1 Kings 7:1). It was a time of unprecedented wealth and unparalleled prosperity for the kingdom of Israel. True to His word, God had blessed Solomon with great abundance because he had honored Him.
But the king eventually showed a weakness that caused him to turn from the great God who blessed him. His wealth became so great, his fame so widespread, that he lost his focus. He became more and more attached to his physical surroundings, more dependent on his wealth, and more attentive to his many wives than he was to God.
Solomon's heart turned away
King Solomon loved many foreign women, taking them as his wives. He had 700 wives and 300 concubines, "and his wives turned away his heart" (1 Kings 11:3). Sadly, Solomon knew better. God had warned Israel not to intermarry with foreigners, for "surely they will turn away your hearts after their gods" (verse 2). Solomon's weakness for women would be his downfall. God is no respecter of persons—even kings (Acts 10:34).
Earlier Solomon had disregarded God's instruction when he had married the Egyptian Pharaoh's daughter. His small problems were to grow into very large problems that would lead to his downfall.
"For it was so, when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the LORD his God, as was the heart of his father David. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. Solomon did evil in the sight of the LORD, and did not fully follow the LORD, as did his father David. Then Solomon built a high place for Chemosh the abomination of Moab, on the hill that is east of Jerusalem, and for Molech the abomination of the people of Ammon. And he did likewise for all his foreign wives, who burned incense and sacrificed to their gods" (1 Kings 11:4—8).
God became angry with Solomon for disobeying His commands and "because his heart had turned from the LORD God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the LORD had commanded" (verses 9—10).
God declared that He would surely tear the kingdom away from Solomon and give it to one of his servants (verse 11). Solomon's sins would lead to his kingdom being divided into the two separate kingdoms of Israel and Judah (verses 26—40).
A ruler's downfall
God's Word is honest with its heroes. Solomon left quite a legacy for a man who—in his old age—departed from God. But God didn't blot out his writings or example, both good and bad. The man who had so much lacked one crucial ingredient: the will and character to do what he knew was right. As Jesus Christ said, "The spirit indeed is willing, but the flesh is weak" (Matthew 26:41).
God warned that when human beings are blessed, they should not forget who provides such blessings (Deuteronomy 8:11—20). Solomon did. He forgot God's laws, especially those that dealt with marriage. His many wives turned his heart away from God. Both Solomon and his nation eventually suffered for his backsliding attitude.
However, we may take some solace from the fact that the last book of the Jewish version of the Old Testament, 2 Chronicles, does not repeat the account of Solomon's serious mistakes toward the end of his life. The two books of Chronicles were written after Samuel and Kings, and they were used by the chronicler both as inspired sources and historical references.
In the nine chapters of 2 Chronicles that cover Solomon's 40—year rule, hardly a negative word is written about him. The chronicler highlighted the positive aspects of both David's (1 Chronicles) and Solomon's governmental administrations as prototypes of the biblical ideal. Nothing was ever done with regard to the writing of the Bible without good reason. We also do well to remember that God is the ultimate Judge of Solomon, not we human beings.

TO LIVE IS CHRIST

What an amazing testimony we have in Philippians 1:21, "For to me to live is Christ, and to die is gain." The apostle Paul is in prison, in Rome, awaiting possible sentence of death himself. And he writes in the immediate context these words, "For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death."
How could the apostle Paul say that? And how can death be a gain, a profit, an advantage? Let it be said from the outset: It is because he could also say, "For to me to live is Christ."
We are considering this Word of God as part of our series: Preparing to Die Willingly. Hundreds of passages can be found in Scripture on the subject of death. That is not surprising since this is the book of life that we hold in hand, and it teaches us to prepare for death. Death strikes at any time - when we are old, when we are young. We must remember our Creator, for life is but a vapor and ours for a while, then it vanishes away. Death, the very thought of death - our own or that of others - often strikes fear and grief in our hearts. The fact that the apostle Paul himself struggled with the dilemma of death is clear in the verses that follow our text. In verses 22-24 he speaks of that struggle that, on the one hand, he desires to live so that he could continue to minister to the saints. Yet, on the other hand, he even desired to die and to be with Christ which, he says, is far better. He holds out the hope in verses 25 and 26 to saints that he might live yet and see them. But then, notice, in verse 27 he exhorts them, "only let your conversation be as it becometh the gospel of Christ."
Can you say that, my friend: "For to me to live is Christ"? Then you will also be able to say, "and to die is gain." That is your conversation and mine. That is the old English way, of course, of saying how we live. Our life - does it reflect the gospel of Jesus Christ? If for us to live is Christ, for us to die is gain. And then we are prepared to die willingly.
So we consider this Word of God as part of our series, "Preparing to Die Willingly," "To Live is Christ, to Die is Gain."
There is gain that the child of God expects in death. This is a beautiful, personal testimony of the apostle Paul, but also one which every child of God, by faith, can make. The apostle says, while himself awaiting the very sentence of death, "To die is gain." Literally, we read in the original, "To me to live is Christ, to die is gain." That phrase "to me" is placed at the head of the sentence deliberately for emphasis. To me - that is, as far as I am concerned, to live is Christ. And death, to me, is gain. For others who preach Christ out of contention, that may not be true. But to me it is! Death, he says, is gain. Death is not loss. Death is not destruction. But death is, in fact, benefit. Death is my profit. Death is to my advantage.
How can that be? Is not death the just judgment of God against sin? Even for the child of God, is not death still the last enemy (I Cor. 15:26)? Is not death painful and was not Paul aware of the torture, the agony that he must face? Was Paul belittling the very conflict that he describes in the verses that follow? From every human point of view, yes, death is not gain but loss. Death, as we saw in our introductory message in Romans 5:12, is the universal sentence of God against mankind for sin. Yes, in death we lose everything, as we saw in the parable of the Rich Fool, who had to hear those solemn words from God: "This night...." Death, we heard last time from Isaiah 40 and I Peter 1, points to the reality that our present life if frail - as the grass of the field.
Notwithstanding all of that, the child of God, regenerated by the Spirit of God, makes this confession: "For me to live is Christ, and to die is gain." Notice how the apostle actually tells the Philippians the reason why death is gain for him in verse 23 of this passage. He writes, "For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better." It is true, he also struggles with that desire to abide in the flesh for the sake of the saints. But he acknowledges to be with Christ is far better. And that comes, of course, in the way of death. Sure, he loved the saints of Philippi. But he says that he desires to depart, that is, to die. Then he will be with Christ! His departure from this earth will mean arrival home. The child of God who has passed from death unto life knows and is assured of this reality: Though we must depart or sleep, death is not a loss but a gain, because immediately we go to be with Christ. Yes, the Christian's death is absence from this body; but then, immediately there is presence with the Lord. As the Heidelberg Catechism says in Lord's Day 16, Question and Answer 42, "Our death (the Christian's death) is not a satisfaction for our sins, but only an abolishing of sin, and a passage into eternal life."
This answers the question for those of Roman Catholic background who have been taught purgatory, that is, the teaching that after death one must enter a place to be purged from his evil deeds. That is a teaching which denies the gospel of our Lord Jesus Christ and the complete satisfaction that He made on behalf of His people on the cross. The idea that the prayers of the saints, or the indulgences paid to the priest will cause the souls of those in purgatory to fly to heaven is a lie and a denial of the perfect work of Jesus Christ on the cross. It denies the glorious gospel of Christ alone and grace alone through faith alone.
This answers, also, the false idea of soul-sleep, of non-existence till the day of resurrection. Paul knew that, when he died, he would not go to sleep but he would be with Christ immediately. It is true that the Scriptures describe the death of a Christian as sleep. For example, in I Thessalo-nians 4, the dead in Christ are said to be asleep. But that is with regards to the body, which is in the grave, being at peace. That is not soul sleep. It is true that our bodies must remain there until that great day of the resurrection when our souls will join with our bodies and then we shall be with God in the new heavens and the new earth, body and soul. But immediately our soul goes to be with Christ. The thief on the cross cried out, "Lord, remember me when thou comest into thy kingdom." What did Christ answer him? "Today shalt thou be with me in paradise" (Luke 23:43). Our Lord said in John 14 to His disciples, "Let not your hearts be troubled. In my Father's house are many mansions. And if I go I shall come again." In the way of death, Christ Himself comes to bring His child to Father's house of many mansions.
So the apostle Paul again, writing about the earthly tabernacle being dissolved in II Corinthians 5:8, exhorts the saints that we walk by faith and not by sight, willing rather to be absent from this body and to be present with the Lord. That is the Christian's gain. For now God guides us with His counsel and then He receives us in death, into glory. You can be prepared to die willingly when you know that death is not loss but a fulfillment in fact of your faith. According to Hebrews 11:13, the patriarchs all died in that faith. They confessed that they were pilgrims on this earth. This world was not their home. They were just a-passing through. They looked for a city which hath foundations, whose maker and builder is God. And embracing the promises of God in Christ by faith, the child of God looks for heaven where there will be no more sin, no more suffering, but forever blessedness in the presence of God. His or her death is not contrary to but in line with his or her faith.
Oh, what gain, indeed, for the child of God when he or she dies! Physical death, then, is no more condemnation but, in fact, it is a joyful entrance into that place that God has prepared for the redeemed.
May we understand that we can have such assurance and walk in such hope that our death is gain only when we also know what it means that "to live is Christ." For to me to live is Christ, the apostle says, and then, to die is gain.
Let us consider what the apostle Paul means here, "for me to live is Christ." I would like to mention a couple of things. First of all, I want you to know that this series on "Preparing to Die Willingly" began before the September 11 attack on the United States of America, when terrorists attacked us and when, in the providence of God, many in this country at least, if not all over the world, have been compelled to face the question of death and suffering, wars and rumors of wars. It was in our minds. And God calls us to reach the nations with the gospel of grace, which we seek to do through this series on death. But really, whether it is terrorism or war or anthrax or smallpox or any other fear - surgery or cancer or loss of loved one - remember John 17:3, "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." For, after all, the most serious threat to the church is the false notion that all ways lead to God. Eternal life is to know Jehovah, the triune God, the only true God - and only through Jesus Christ whom He has sent. Knowing that and living out of that, come what may, death itself, the child of God need not fear. "For to me to live is Christ."
My wife and I have known a sister in the Lord many years on the island of Singapore, a good friend of ours who died of cancer, very young of age, leaving four children. She left notes behind for her husband, for her children, and for her friends. We received one, too, a most beautiful note in which she told us that she was going home, exhorting us to continue to fight the good fight. She reminded us, "to live is Christ, to die is gain."
But what exactly does the apostle Paul mean? Consider with me a few things. First, that Christ was his Savior. No doubt about that. We read of that in this same epistle, Philippians 3:7-9. Please read it. The apostle Paul knew the power of Christ's resurrection and the fellowship of His sufferings. He knew that His righteousness was not in his own works but in Christ alone. He no longer had confidence in the flesh - that he was a Jew or that he had been zealous for the Lord God. He knew that his righteousness was by faith alone through grace alone. For to me to live is Christ. Without Christ I am a dead man. But in Christ I am passed from condemnation unto life.
Secondly, Christ was also now the One who not only was his justification, his righteousness, but also his sanctification. Christ was the One who empowered him to live, as he says in Galatians 2:20, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me." He knew that Christ not only saved him, but Christ also sustained him. For me to live, Christ! He knew he could not live a day in prison, he could not endure a moment, without Jesus Christ.
Thirdly, therefore, he derived all his strength from Christ. Philippians 4:13, "I can do all things through Christ which strengtheneth me." He had learned what Christ taught us in John 15: "Abide in me and I in you, that ye might bring forth much fruit." So he wrote in Colossians 1:29 that he preached and warned and taught every man, laboring according to Christ, who works in him mightily.
So then, fourthly, when he said "For me to live is Christ," the apostle meant that he now trusted in Christ and he was content in Christ. Again, Philippians 4:11, "I have learned, in whatsoever state I am, therewith to be content." After all, Christ had translated him from the state of death unto life. And he was persuaded that Christ was faithful and would keep his soul against that day. So he was content.
That brings us to the fifth thing: Christ was the very motivation of his life. For the sake of Christ he lived. And, yes, for the sake of Christ's kingdom he labored. Why did he preach the gospel? Why was he willing to suffer death? Why was he in jail? Because he knew, as he said later in the midst of the storm (Acts 27:23), "Whose I am, him I serve." Really, then, this can be summarized in a nutshell: Christ was his everything. For me to live? Jesus Christ!
This passage points to us this reality so clearly. After all, Paul is in jail, suffering for the sake of the gospel. Yet he is not thinking of himself but of the cause of Christ and His kingdom. And even if he desires to live, it is for the cause of the saints in Philippi. Literally we read in our text: To live - Christ; to die - gain. That was the very reason for his existence. There was no other reason for which he was living and willing to suffer. Christ had given Himself for Paul. Now Paul knew what true life was all about. To me to continue to live is Jesus Christ. I may desire to depart. But I am also willing to live. But if I live, it is not going to be for myself. It is so that Christ Jesus might be magnified in me whether in life or in death. This was the godly contentment and motivation of the apostle Paul. This made him prepared to die willingly. This is the important question for you and for me. Can we say this? Are you, am I, prepared to die? Do we know that, for us, death is gain? Then we must also be able to say, To live is Christ. Whatever is contrary to God's Word in doctrine or in life must go. Whatever desire I have that is not really in the service of Jesus Christ must go. Christ must be the very reason why I live. You may not be an apostle or a preacher. But the application is the same. No one can say that to die is gain who is not able to say "for me to live is Christ." No one can say that to die is gain who is not willing to hate even father and mother for the sake of Jesus Christ.
Really, for whom do you live? What do I live for? For my wife, for my husband? Oh, do not misunderstand me. We, each one, must be faithful in the vocation wherewith we have been called. But we must always remember that whatsoever we do we must do for Christ's sake, for the glory of God through Jesus Christ. Even our love for our wives, our husbands, our children must be out of love for God. We must know that for us to live is Jesus Christ. It means we seek the kingdom of God and His righteousness first, knowing that all that we need in this life will be added unto us by our heavenly Father.
This great assurance that the apostle Paul enjoyed in life and in death he enjoyed, of course, by faith. For our text begins with a "for." "For to me to live is Christ and to die is gain." What was the apostle Paul's great assurance and what was the basis of his confidence? Remember, we began by reading verses 19 and 20: "For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain." Paul's assurance was that, even his bonds, even his being in jail, would turn to his salvation. Knowing this, he could say he will not be ashamed but he will remain bold in that hope. He knew that Jesus Christ would be magnified in his body, whether it be in his life or whether it be by his death. This assurance, he says, is the reason why he was willing to press on.
And he goes on in our text to tell us that the reason for such confidence is that for him to live is Christ and to die is gain. This assurance was the assurance of faith, faith in Christ who, though equal with God, humbled Himself even to the death of the cross; was raised from the dead and exalted to the right hand of God; and is coming again - all of those precious truths of which the apostle Paul will write immediately by the inspiration of the Holy Spirit, in the very next chapter: Philippians 2. The very same person who gave Himself for His people at the tribunal of God will one day return in glory. He will come as Judge from heaven - because He Himself had died and is now risen and ascended at the Father's right hand. But He will come to present His church blameless and worthy of life eternal. Now, whether He comes in glory at the end of the ages, or in the death of the child of God, the Christian need not be afraid. At death he goes immediately to be with his Lord. Then, at the great resurrection, with body and soul, forever to join the redeemed saints, to praise God forevermore.
Only they who live now for Christ are those who gain when He returns. Otherwise at His coming there is but judgment and hell. If the Lord does not return soon, and we have to enter into the grave through death, then remember, death without Christ is destruction - utter destruction - of soul and body. But the child of God says, No. Even death cannot separate me from the love of God. For Christ has conquered even death by His death on the cross of Calvary. For to me to live is Christ and to die is gain.
Amen.
Father, lead us in the way everlasting through Jesus Christ, Amen.

WHEN WE WAIT ON THE LORD

One of the important exhortations of the Bible is the call to “wait on the Lord.” Even though God promises special blessing for waiting, waiting is one of the most difficult exhortations of Scripture. Why is it so hard? Because, as a part of fallen humanity, we are so prone to take matters into our own hands, to follow our own schemes. Yet, over and over again we are told in Scripture “wait on the Lord.”
We don’t like to wait and when we think of waiting we are apt to respond with the pun, “Wait? That’s what made the bridge collapse!” Of course, that’s weight, not wait. But then these two words, weight and wait are not always unrelated because one of our needs in waiting on the Lord is the need to cast the weighty burdens of life on Him.
The comment about the bridge expresses our normal dislike for waiting, especially in our “I want it now!” society. Ours is a society that has grown accustomed to immediate gratification. Due to modern technology and all our conveniences—telephones, refrigerators, freezers, microwaves, fast foods, airplanes, etc.—we have many things immediately at our fingertips. Just think of the speed of the latest computer technology in comparison with the computers of only a few years ago.
Even in our modern age of conveniences, waiting is still a big part of life. When we think of waiting, what comes to mind? We might conjure up visions of an airport terminal, a doctor’s waiting room, the line at the supermarket, or being stuck in rush hour traffic. The facts are, most of us are waiting for something most of the time:
Maybe you are in a job situation that’s really tough to endure and you are waiting and hoping that conditions will change for the better.
Maybe you are without a job and waiting for news on an application.
Maybe you are ill (or have a loved one who is) and waiting for your health to improve.
Maybe you are on a diet and waiting for your weight to drop a few pounds.
A single person may be waiting for Mr. or Miss Right.
Or maybe you are waiting for your spouse or child to become interested in spiritual things.
The simple fact is, in spite of our modern age and our dislike for waiting, life is full of waiting. And one of the most challenging exhortations of Scripture is “Wait.” But waiting, despite our impatience and our dislike for it, is a vital element in life. Indeed, waiting has a number of benefits that we will discuss in this study.
When we think of waiting on the Lord, there are a number of important questions that need to be answered and understood in light of the principles and promises of Scripture. Why? Because without these answers, we become like a long-tailed cat scurrying around in a room full of rocking chairs. We become fidgety, fearful, frustrated, anxious, and even angry. However, because the Lord tells us to wait, and since it has some wonderful benefits, we need to know what it means to wait and how that is to be done.
Some key questions we might ask are:
What does it mean to wait? What’s involved?
How are we to wait?
Who and what are we waiting for?
Why should we wait?
How long do we wait?
We will answer these questions with biblical answers so we can truly learn to wait for and on the Lord and experience the promised blessing of God. First, let’s take a quick look at the key words used in Scripture in connection with this subject.
Old Testament Words Used
In the NASB the word most often translated “wait” in the sense of waiting on the Lord is the Hebrew qavah. Qavah means (1) “to bind together” (perhaps by twisting strands as in making a rope), (2) “look patiently,” (3) “tarry or wait,” and (4) “hope, expect, look eagerly.”
The second most frequently used word translated “wait” is yachal. Yachal means “to wait,” or “hope, wait expectantly,” and is so translated in our English Bibles. The KJV sometimes translates yachal as “trust” as in Isaiah 51:5, but the NASB has “wait expectantly” and the NIV “wait in hope.”
A third word sometimes translated “wait” is damam. Damam means “to be dumb, grow silent, be still,” but it is sometimes translated “wait, tarry, rest” (cf. Psa. 62:5 KJV).
A fourth word for waiting is chakah, “to wait, tarry,” or “long for” (cf. Ps. 33:20; 106:13; Isa. 30:18).
The Old Testament emphasis is clearly on the daily walk and the need to wait on the Lord and His providential care in the pressures of life. As we will see, in the New Testament, the focus is on the promise of Christ’s return. The emphasis, however, in most contexts where the words for waiting occur, is on the impact waiting on the Lord’s return should have on our daily walk.
New Testament Words Used
Prosdechomai is the primary word used in the New Testament for the concept of waiting. It is a compound word from pros, “to or towards” and dechomai, “receive, accept.” Prosdechomai means (1) “to receive to one’s self, receive favorably,” (2) “expect, look for, wait for.”2 Compare its use in Mark 15:43; Luke 2:25; 12:36; Acts 24:15; Titus 2:13; Jude 1:21. The focus of this word is on the coming of the Lord in either His first or second advents.
The second most frequently used word is apekdechomai, a triple compound word made up of two prepositions, apo, “from,” and ek, “out,” and the verb dechomai, “receive, accept.” It means “to await, expect eagerly.”3 Compare its use in Romans 8:19, 23, 25; 1 Corinthians 1:7; Galatians 5:5; Philippians 3:20; Hebrews 9:20. Again, the waiting here is primarily prophetic of the return of the Lord and the glorious blessings that will follow.
The other word translated “wait” in the New Testament is anameno. Literally, it means to wait up as a parent might wait up for a child to come home. It means “to await one whose coming is expected, perhaps with the added idea of patience and confidence.”4 This word is used only once and, again, it is used of the return of the Lord (1 Thess. 1:10).
With these words in mind, let’s look at what waiting means in terms of some practical concepts. Each of these points are like strands woven into a rope which add strength in the process of waiting.
Essential Factors in Waiting on the Lord
Waiting Necessitates the Passage of Time
When the psalmist wrote in Psalm 130:5-6: “I wait for the LORD, my soul does wait, And in His word do I hope. My soul waits for the Lord More than the watchmen for the morning; Indeed, more than the watchmen for the morning,” he was comparing waiting expectantly on the Lord to the night guards of the city who watched the passage of time in anticipation of the coming dawn when they would be released from duty. The coming of the dawn was certain, but not without the passage of time. In our “I want it now generation” we must understanding and accept the fact that waiting on the Lord always involves the passage of time just as it does when we are waiting for the news, a special TV program, for a plane to arrive, or for retirement. Waiting on the Lord inevitably means enduring the passage of time, but it means more, much more.
Waiting Means Confident Expectation
That waiting includes the concept of hope is why the Hebrew word qavah is sometimes translated “hope” or “look expectantly,” and why yacha, which means “to wait” can mean either “wait” or “hope.”
WAITING and HOPING are wound together like the strands of a rope. Let me illustrate:
(1) When you wait for the inheritance you have been promised, you expect and hope the laws of the land will work to make it available to you.
(2) When you wait for the news on TV, you are trusting and expecting your TV to work, and that the station will be on the air and able to broadcast.
(3) When you wait to hear whether or not you have been accepted for the job you’ve applied for, you are not only hoping to get the job, you are hoping your credentials and qualifications are more than sufficient.
Compare again Psalm 130:5-6.
5 I wait for the LORD, my soul does wait, And in His word do I hope. 6 My soul waits for the Lord More than the watchmen for the morning; Indeed, more than the watchmen for the morning.
When we, like the guards of the city, wait for the morning, we are waiting for more than simply time to pass. We are waiting for the sun to rise and day to break, for the light to replace the darkness, and the cold to be replaced with the warmth of the sun.
Waiting involves an expectation of something special. Waiting means anticipation, expectation, confident hope in something that will take place. Ultimately, waiting on the Lord is like waiting on the sun to rise—waiting expectantly for the Lord’s answers to human needs as the sun brings the warmth of the day.
This naturally leads us to our next point and the third strand in our rope which adds more strength:
Waiting Involves an Expectation Based on Knowledge and Trust
Without knowledge and trust, we simply won’t wait—at least not without a great deal of anxiety—and usually not without taking matters into our own hands.
Based on its past performance, we wait for the news to come on at six o’clock because we believe the TV station will be operating. For many years they have continued to do so, and so we trust the staff to give the news at six o’clock.
Or, we know that throughout our lives we have seen the sun rise every single day. It has never failed even once. We know or believe, therefore, we can count on it based on its past performance, so we wait for the light and the warmth. But above all, we are expecting God’s laws of creation to continue to work.
Thus, the emphasis of the Bible is that our waiting is a waiting on or waiting for the Lord and His lovingkindness. At least 28 of the passages that deal with waiting have the Lord as the object waited for and as the confidence of the one waiting. Again note the emphasis and the object of the Psalmist’s confidence in Psalm 130:5-8:
I wait for the LORD, my soul does wait, And in His word do I hope. 6 My soul waits for the Lord More than the watchmen for the morning; Indeed, more than the watchmen for the morning. 7 O Israel, hope in the LORD; For with the LORD there is lovingkindness, And with Him is abundant redemption. 8 And He will redeem Israel From all his iniquities.
As the watchman waits for the sun because he knows it is reliable, so the Psalmist waits for the Lord even more because he knows the Lord is more reliable than the rising of the sun. In other words, waiting is fundamentally wrapped up with knowing, trusting, and believing in the Lord and His person (His character) and in His promises.
The ability to wait on the Lord stems from being confident and focused on who God is and in what God is doing. It means confidence in God’s person: confidence in His wisdom, love, timing, understanding of our situation and that of the world. It means knowing and trusting in God’s principles, promises, purposes, and power.
In each of the following passages, the call to wait and rest is based on God’s character and His faithfulness.
Psalm 52:8-9 But as for me, I am like a green olive tree in the house of God; I trust in the lovingkindness of God forever and ever. 9 I will give Thee thanks forever, because Thou hast done it, And I will wait on Thy name, for it is good, in the presence of Thy godly ones.
Psalm 62:1-12 For the choir director; according to Jeduthun. A Psalm of David. My soul waits in silence for God only; From Him is my salvation. 2 He only is my rock and my salvation, My stronghold; I shall not be greatly shaken. 3 How long will you assail a man, That you may murder him, all of you, Like a leaning wall, like a tottering fence? 4 They have counseled only to thrust him down from his high position; They delight in falsehood; They bless with their mouth, But inwardly they curse. 5 My soul, wait in silence for God only, For my hope is from Him. 6 He only is my rock and my salvation, My stronghold; I shall not be shaken. 7 On God my salvation and my glory rest; The rock of my strength, my refuge is in God. 8 Trust in Him at all times, O people; Pour out your heart before Him; God is a refuge for us. Selah.
9 Men of low degree are only vanity, and men of rank are a lie; In the balances they go up; They are together lighter than breath. 10 Do not trust in oppression, And do not vainly hope in robbery; If riches increase, do not set your heart upon them. 11 Once God has spoken; Twice I have heard this: That power belongs to God; 12 And lovingkindness is Thine, O Lord, For Thou dost recompense a man according to his work.
Psalm 37:7-9 Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes. 8 Cease from anger, and forsake wrath; Do not fret, it leads only to evildoing. 9 For evildoers will be cut off, But those who wait for the LORD, they will inherit the land.
Psalm 39:7 And now, Lord, for what do I wait? My hope is in Thee.
Where is the Psalmist’s hope? In the who and what of the Lord!
But when we think of waiting, we often face the question, “What am I to do during the waiting process?” Does this mean we sit back and do nothing? Yes and No!
Let’s consider our next principle, the fourth strand needed to strengthen the rope.
Waiting Involves Negatives and Positives
When we think of waiting, we might envision just sitting back, not doing much of anything, just waiting for something to happen. But that is not the kind of waiting the Bible is calling for. Perhaps one of the most difficult aspects of waiting is learning to hold the negatives and the positives in proper balance.
Waiting involves a passivity and an activity—negatives and positives—things we should do and things we should not do. These negatives and positives in relation to waiting are closely wound together like the strands in a rope. When wound together properly, they give great strength, courage, patience, and endurance.
As to activity, waiting involves three things:
(1) Things we do—doing the right things.
(2) Things we are not to do—refraining from the wrong things.
(3) Things that happen to us, in us, and for us in the process of biblical waiting.
These three elements are intertwined and can be difficult to sort out as we go through the process of waiting on the Lord, but basically, they involve careful obedience by faith in several biblical injunctions that are associated with the concept of waiting in Scripture.
Note the positives and negatives in this passage which are woven together as part of the waiting process as one trusts confidently in the Lord.
Psalm 37:7-9 Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes. 8 Cease from anger, and forsake wrath; Do not fret, it leads only to evildoing. 9 For evildoers will be cut off, But those who wait for the LORD, they will inherit the land.
Psalm 37:1-6 A Psalm of David. Do not fret because of evildoers, Be not envious toward wrongdoers. 2 For they will wither quickly like the grass, And fade like the green herb. 3 Trust in the LORD, and do good; Dwell in the land and cultivate faithfulness. 4 Delight yourself in the LORD; And He will give you the desires of your heart. 5 Commit your way to the LORD, Trust also in Him, and He will do it. 6 And He will bring forth your righteousness as the light, And your judgment as the noonday.
Waiting Involves Seeking the Lord
Lamentations 3:25 The LORD is good to those who wait for Him, To the person who seeks Him.
On the positive side, waiting always means seeking the Lord. When we enter God’s waiting room we are not to just sit as one might in the doctor’s chair. Rather, we need to spend time seeking Him. This means:
Time in the Word studying, seeking answers, and claiming God’s promises;
Time in prayer praying about the issues, praying for wisdom and discernment;
Time meditating on who God is, what He is wanting to do in us and through us, and on what we need to do by way of answers and direction. Included in this might be our need to examine and evaluate our motives and attitudes, our values and priorities, and our goals and objectives in life.
Compare Psalm 119:43, 49, 74, 81, 114, 147 (yachal); 130:5 (uses qavah twice and yachal once); Lam. 3:21-24 (yachal).
Waiting Involves Taking Action at the Right Time
There is a time to plow, a time to sow, and a time to reap, but they are never done all together or at the same time. For a few years, my father was a rice farmer and as a boy growing up on the farm, I had the privilege of working on the farm and being involved in the rice growing process. The most important and exciting seasons were when we planted and harvested the rice, but they were weeks and weeks apart. We would plow, disk, and harrow the soil, and then we would plant the seed. After the rice had sprouted a few inches, the fields with their levies were flooded with water. For the next months, the job was to maintain the proper level of water on the rice and wait for the rice to grow. Daily we walked and watched the fields to see that the water lever was just right. Finally, after weeks of waiting and watching and anticipation, it was time for the harvest and in would come the combines and the trucks. But the whole process involved doing the right thing at the right time.
Waiting on the Lord is like that. God is in the business of growing a spiritual harvest in our lives, but this takes time and our cooperation in doing the right things at the right time.
Waiting Involves Resting in God’s Timing
Psalm 145:15 The eyes of all look to Thee, And Thou dost give them their food in due time.
Galatians 6:9 And let us not lose heart in doing good, for in due time we shall reap if we do not grow weary.
Waiting means resting in God’s timing and activity while taking care of our responsibilities—the things we can do and should do as set forth in the Word of God.
On the one hand we are to rest and be still. This stands opposed to running ahead of the Lord and taking matters into our own hands and turning to our own human strategies. For instance, when one’s spouse is acting in disobedience to the Word (as it is perceived by the other spouse) the great temptation is to nag and brow beat the other partner with arguments and complaining, etc., but Peter’s direction to us in such situations is far different. Our responsibility is to seek to win them by Christlike behavior while we wait on the Lord to work in their lives, using our testimony if He sees fit to do so.
1 Peter 3:1-2 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and respectful behavior. …
With this in mind, let’s look at Psalm 37:7.
Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.
“Rest” in this verse is the Hebrew damam which is sometimes translated “wait.” Its basic meaning, however, is “be or grow dumb, be silent, still, motionless,” or “stand still.” Note that it is given in a context where twice we are told to “wait on the Lord” (verses 7 and 9).
This word is used of the sun standing still in Joshua 10:12 and where it includes the idea of stopping normal activity. How we need time from our normal activity to get alone with the Lord.
So, damam is likewise used in the sense of getting quiet for the purpose of quiet meditation on the Word or on the Lord (Ps. 62:5 [uses damam with tiqvah, hope from qavah]; Ps. 4:4, “be still”).
We might compare a well-known verse, Psalm 46:10, “Cease striving (“be still”) and know that I am God …” Though a different Hebrew word is used, this verse stresses a similar idea. The key word here is rapha, “relax, become motionless, hang limp, let go.”
On the other hand, Psalm 37:34 points us to the other side of the coin. “Wait for the LORD, and keep His way, And He will exalt you to inherit the land; When the wicked are cut off, you will see it.”
Waiting for the Lord includes keeping His way or doing what is right. It involves us in positive actions, but biblical actions of faith in God’s goodness and provision according to His promises and His timing. Again this stands in contrast to turning to man’s way or to our solutions which are the ways of death and defeat.
Waiting Means Trusting in God and His Goodness
Lamentations 3:25 The LORD is good to those who wait for Him, To the person who seeks Him.
Psalm 62:5-8 My soul, wait in silence for God only, For my hope is from Him. 6 He only is my rock and my salvation, My stronghold; I shall not be shaken. 7 On God my salvation and my glory rest; The rock of my strength, my refuge is in God. 8 Trust in Him at all times, O people; Pour out your heart before Him; God is a refuge for us. Selah.
Isaiah 8:17 I will wait for the LORD, who is hiding his face from the house of Jacob. I will put my trust (look unto, hope) in him. (NIV)
These verses and many others teach us that the essence of waiting is trust or faith in the nature and character of God. No one can wait on the Lord if he or she does not truly trust in God as the rock of their strength and refuge in all of life. Waiting means claiming God’s promises by faith and resting in what God is doing in our lives so we can faithfully follow God’s principles and keep His values, priorities, and pursuits.
The opposite of waiting and resting by faith is turning to our solutions of self-protection because of anger, fear, and jealousy. We fret, we moan and groan, we withdraw or run from the problem. We may try to control others, call attention to ourselves to bolster our feelings of inadequacy or to defend ourselves against the comments of others. Out of fear of failure or loss, we may compromise our convictions or what we know is right. But fear, which has displaced faith in the Lord, causes us to lean on the arm of the flesh.
Waiting Involves Taking the Right Action
As we rest in God’s timing, goodness, and eternal purposes, taking the right actions includes avoiding the negatives like:
(1) Refusing to retaliate or take revenge (Pro. 20:22).
(2) Refusing to pass judgment, i.e., to judge the motives of others, or to evaluate by human standards (1 Cor. 4:5).
(3) Refusing to get a divorce rather than committing oneself to working on reconciliation and biblical solutions which is God’s way.
(4) Refusing to marry on the rebound.
(5) Refusing to change jobs or run from some other circumstance because of difficulties without first seeking the Lord.
(6) Refusing to resort to the manipulation of others (like one’s husband or wife or child) because we don’t want to wait on the Lord to work. We want change now!
(7) Refusing to fret over the prosperity of others, or be jealous, envious, resentful, frustrated, and angry when our situation is not so good. As seen above, such attitudes can cause us to turn to the typical human strategies like gossip, pouting, revenge tactics, or seeking our happiness by climbing the ladder of success in work, in a position, in popularity, etc., at the expense of family, health, or our walk with the Lord.
But waiting on the Lord also means doing the things we can and should without panic or running ahead of Him. For example, if we need a job or think we need a change of employment, we should pray and ask God for wisdom, for information, and for His sovereign leading, but we may also need to prepare for a job with education and training. Then we need to pursue looking for a job by putting together a resume, checking the classifieds, submitting applications, talking to friends, and going to employment agencies. We don’t expect an employer to come knocking at the door while we sit in front of the TV.
Waiting Involves Learning to be Content with God’s Provision and Timing
To wait on the Lord means to be content and patient because we are clinging to God and resting in His love and wisdom. This element of waiting, however, is the most difficult aspect of all for two reasons.
(1) Contentment and patience are difficult because they are so contrary to fallen humanity and how we naturally think even after we are regenerated by the Spirit of God. It takes constant renewal in the Word, fellowship with the Lord, and growth through struggle to change.
(2) Contentment and patience fly directly in the face of the cunning delusion Satan constantly seeks to pass off on the human race, namely, that man does not need God and can find security, satisfaction, and significance apart from the Lord through his own solutions and human wisdom.
To wait on the Lord means learning to be content and patient as we cling to God in a fallen world and rest in His love and wisdom. Key to this is knowing that someday we will be in a perfect world that is everything this world is not.
2 Corinthians 4:16-18. Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.
On the one hand, being content and patient means learning to be independent of the things we think we need for our significance, security, or satisfaction in life.
Philippians 4:11-13 Not that I speak from want; for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me.
On the other hand, it means learning to cling to the Lord in the midst of a fallen world. It means resting in His goodness and being committed to His purposes and glory no matter how things seem.
Though believers generally recognize Satan’s big lie for what it is—a lie—we still tend to buy into part of his sales pitch concerning his substitutes and strategies for life. And to confuse or complicate matters, our susceptibility to Satan’s system is aided by our own natural God-given longings for happiness, joy, acceptance, love, meaning, and purpose in life.
Though God-given, these longings were never intended to replace our more fundamental and basic longing and need of God. Indeed, our ability to properly experience these longings rather than abuse them (make them into our gods) has always depended on our relationship and dependence on the Lord.
We naturally long for many things such as love, acceptance, purpose in life, food, clothing, comfort, pleasure, and security. And these are all legitimate desires. However, because of our natural needs and desires, we fall prey to Satan’s lies and follow Satan’s strategies (as well as our own) to meet our needs and fulfill our desires.
(1) We tell ourselves we can’t be happy unless we have certain of the details of life—a particular kind of car, or home, or furnishings for our home, etc.
(2) We believe the lie that we can’t be significant and find meaning in life unless we obtain the position we are coveting, unless we are accepted by a particular group of people, or unless certain people respect our opinions. (You fill in the blank.)
When we believe these kinds of lies, we become discontent as Eve was in Genesis 3. Then, in our state of discontent and false belief, we turn from waiting on the Lord to our own strategies as did Eve. We reach into our own little bag of tricks to get what we want. Regarding this Jeremiah wrote:
Jeremiah 2:12-13 “Be appalled, O heavens, at this, And shudder, be very desolate,” declares the LORD. 13 “For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns, That can hold no water.”
One of the greatest evidences of our fallenness is our propensity to seek to get from this world what only God can give us. God has given us all things to enjoy (1 Tim. 6:17), but never apart from Him either as the source of our basic satisfaction in life or apart from His direction. Without the Lord, even in the midst of great prosperity, life becomes like parched ground and we end up like a gerbil on a wheel, running, running, running, but going nowhere and facing only discontent and boredom.
To wait on the Lord means to learn contentment with His provision and timing in any given situation through fellowship with God—knowing Him, clinging to Him, and trusting Him.
The Israelites were to be God’s people, distinct, and living under His protection, direction, and provision as they experienced His fellowship and manifested His glory.
Psalm 106:13-15 shares some insightful lessons from which we can learn much in the realm of learning to be content which is so vital to waiting on the Lord.
The First Problem: “they quickly forgot His works” (13a)
I believe the two parts of this verse stand to each other as cause and effect with the effect, “forgetting God’s works,” placed first for emphasis. The emphasis is on the fact of their lost focus on the mighty works of God. “His works” is a reference to the mighty deeds of God’s love and deliverance beginning with Israel’s deliverance in Egypt through the Passover lamb, and then out of Egypt by God’s power at the Red Sea, and extending on into the wilderness in one great event after another.
And what did these works show? God’s works manifested God’s person as loving, gracious, powerful, and committed to His people by special covenants as first spelled out in the Abrahamic covenant and later in the Mosaic covenant (cf. Rom. 8:31-32).
So what happened? They quickly forgot all that the Lord had done. “Forgot” is the Hebrew word shakach which carries the idea of being oblivious to something. How sad! But they forgot because they lost their focus on the Lord, and they lost their focus because they failed to wait on God’s counsel.
The Reason: “They did not wait for His counsel” (13b)
What is God’s counsel? The Hebrew word here is etsah, “counsel, plan, purpose, design.” Ultimately this refers to God’s Word, but in particular it refers to God’s purpose and plan for the nation as His people, along with His principles by which the plan would work, and the promises of God’s love and provision. This counsel was given that they might walk with Him through that counsel and manifest themselves as the people of God, a priesthood nation. But they forgot who they were as God’s people because they failed to reflect on God’s counsel. (Cf. Ex. 19:4-6; with 1 Pet. 2:5-11.)
How did they fail to wait? It means they failed to cling to the Lord and rest in the promises of His love, provision, timing, and wisdom as it pertained to their needs and His purpose for them. “Wait” here is chakah which originally may have meant “to adhere, cling to,” and then “to wait.”
When we fail to wait on God’s counsel (i.e., fail to cling to Him through prayer and fellowship with Him in the Word by which we reflect on His love, faithfulness, purposes, and resources), we quickly not only lose our focus and forget who God is and what He has done, but in a spirit of idolatry and human foolishness, we begin to look to and depend on (a) the details of life, the things of the world like pleasure, position, power, and prestige, and (b) our strategies to get what we want or think we need for our happiness, security, and satisfaction.
With verse 14, we turn to the second problem mentioned in this passage, the struggle we all face in learning patience and contentment in God’s provision, timing, and plan for each of us.
The Second Problem: “But craved intensely in the wilderness” (14a)
First, notice the place where this occurred. It was in the “wilderness.” In Scripture, the wilderness or desert represents the testing places of life, the places and conditions God’s uses in our lives to train and develop our faith, enhance our walk with Him, and prepare us to be the people of God.
In addition, the term wilderness serves to remind us we aren’t in Eden. We are in a wilderness-like world filled with problems and barrenness; a world that, without the Lord, is a parched ground (Ps. 143:6).
“Craved intensely” shows they were anything but content with God’s lot for their lives or with His plan and direction at that particular moment. Rather than resting in what God was doing in their lives at that moment, they looked back on the past and craved after some of the pleasures of Egypt—the meat, fish, cucumbers (six inches of indigestion), the melons (ninety percent water), the onions, leeks and garlic (these speak for themselves). How quickly they forgot the slavery under the whip of their task masters. They were coveting the details of life, and the New Testament defines coveting as a form of idolatry (cf. Eph. 5:5; Col. 3:5).
Why is covetousness a form of idolatry? Because when we covet the details of life (position, power, praise, pleasures, possessions, comfort, etc.), we value and worship them as though they were gods with the power to give security, significance, and satisfaction—things which only God can truly give.
Again, let’s remember that the desire for food, clothing, pleasure, comfort, love, significance, and security are all legitimate desires given to us by God who gives us all things to enjoy (1 Tim. 6:17). These desires are not in themselves sinful. They only become sinful when they control our lives or when we seek our happiness in them rather than in God. They are sinful when they cause us to abandon God’s purposes and His timing so that we turn to our own strategies to grasp after our wants what we perceive as our needs.
With the words, “they tempted God” the Psalmist defined the nature of such coveting. When we fail to wait on the Lord and crave after the details of life as our source of happiness, we are tempting God. But what exactly does it mean to tempt God?
Men test God by behaviour which constitutes in effect a defiant challenge to him to prove the truth of his words and the goodness and justice of his ways (Ex. 17:2; Nu. 14:22; Pss. 78:18, 41, 56; 95:9; 106:14; Mal. 3:15; Acts 5:9; 15:10). The place-name Massah was a permanent memorial of one such temptation (Ex. 17:7; Dt. 6:16). Thus to goad God betrays extreme irreverence, and God himself forbids it (Dt. 6:16; cf. Mt. 4:7; 1 Cor. 10:9ff.). In all distresses God’s people should wait on him in quiet patience, confident that in due time he will meet their need according to his promise (cf. Pss. 27:7-14; 37:7; 40; 130:5ff.; La. 3:25ff.; Phil. 4:19).5
The Results: “So He gave them their request” (15)
In other words, they received what they thought they needed to be happy. They finally got what they wanted. So now, they would be happy and satisfied, right? Absolutely not!
God does not force His will on us, and sometimes He allows us to get what we think we must have. He sometimes allows us to live by our own strategies and substitutes through the energy of the flesh. The results, however, are always disappointing and often disastrous to some degree. The only blessing to come from such self-centered, self-dependent living is when, in the face of our disappointment or the problems incurred, we come to the end of ourselves, repent of our rebellious ways, and return and cling to the Lord.
Further Results: “But sent a wasting disease among them”
Literally, “but sent a leanness or scantiness of soul among them.”
Historically, the Psalmist had in mind the events of Numbers 11:1-35, and in particular, the incident of the terrible plague with which the Lord struck the people (vss. 3-34). Because of this incident, the place was named Kibroth-hattaavah, the graves of craving. This is a sad and tragic story, but very instructive for all people of all times. Especially is it true for us in our consumeristic country so filled with the details of life.
By the phrase, “a wasting disease” or “a leanness of soul,” I think the Psalmist had two things in mind—one spiritual and one physical. Perhaps through a kind of play on words he was pointing to the root and real cause of the plague.
The primary reference is to the plague as God’s judgment on their spiritual condition. But the plague was ultimately the result of a deeper spiritual problem—the problem of “a leanness of soul.” I think this is supported by the name given to the place where the plague occurred which meant “graves of craving.”
There was a spiritual leanness to their inner life. This portrayed (a) their erroneous belief that the things they craved would give them security, joy, and satisfaction, and (b) their lack of faith and confidence in the living Lord. Out of this leanness of their walk with God, they craved the details of life, and in their craving they turned to their human schemes. They reached into their bag of tricks to get what they wanted. They murmured, complained, and blamed both God and Moses.
Let’s turn to the historical passage which the Psalmist had in mind, at least in part, when he wrote Psalm 106:13f and see if we can glean more insight into this matter of man’s tendency to lustful cravings rather than trustful waiting. The children of Israel were complaining of adversity rather than waiting confidently in God’s goodness.
Numbers 11:1-20 Now the people became like those who complain of adversity in the hearing of the LORD; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and consumed some of the outskirts of the camp. 2 The people therefore cried out to Moses, and Moses prayed to the LORD, and the fire died out. 3 So the name of that place was called Taberah, because the fire of the LORD burned among them.
The children of Israel were testing God’s grace and love. Note the words “became like …” in verse one. The word “became” suggests a process, the result of their leanness of soul was the result of failing to wait on the Lord and feed their souls on God’s counsel.
Verses 4 and following concern a different set of events, but they are related and they show us something of the process and the cause.
And the rabble who were among them had greedy desires; and also the sons of Israel wept again and said, “Who will give us meat to eat? 5 We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, 6 but now our appetite is gone. There is nothing at all to look at except this manna.” 7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people would go about and gather it and grind it between two millstones or beat it in the mortar, and boil it in the pot and make cakes with it; and its taste was as the taste of cakes baked with oil. 9 And when the dew fell on the camp at night, the manna would fall with it.
10 Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the LORD was kindled greatly, and Moses was displeased. 11 So Moses said to the LORD, “Why hast Thou been so hard on Thy servant? And why have I not found favor in Thy sight, that Thou hast laid the burden of all this people on me? 12 Was it I who conceived all this people? Was it I who brought them forth, that Thou shouldest say to me, ‘Carry them in your bosom as a nurse carries a nursing infant, to the land which Thou didst swear to their fathers’? 13 Where am I to get meat to give to all this people? For they weep before me, saying, ‘Give us meat that we may eat!’ 14 I alone am not able to carry all this people, because it is too burdensome for me. 15 So if Thou art going to deal thus with me, please kill me at once, if I have found favor in Thy sight, and do not let me see my wretchedness.”
16 The LORD therefore said to Moses, “Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers and bring them to the tent of meeting, and let them take their stand there with you. 17 Then I will come down and speak with you there, and I will take of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you shall not bear it all alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the LORD, saying, “Oh that someone would give us meat to eat! For we were well-off in Egypt.” Therefore the LORD will give you meat and you shall eat. 19 You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, 20 but a whole month, until it comes out of your nostrils and becomes loathsome to you; because you have rejected the LORD who is among you and have wept before Him, saying, “Why did we ever leave Egypt?”’”
“Greedy desires” in verse four represents the same Hebrew words translated “craved intensely” in Psalm 106:14. In both cases, the Hebrew reads, “desired desires,” an idiom which means something like “they had intense cravings.” The point is they were being controlled by their desires because they believed Satan’s delusion that happiness comes in having one’s wants met.
Verse 4 also shows how people are easily and wrongly influenced when they are not personally in touch with the Lord. Israel was wrongly influenced by the “rabble” among them. This serves to remind us that we can’t get by on someone else’s spirituality. We each need to maintain our daily walk with the living God.
The weeping and the question regarding the meat to eat displays their discontent and is an obvious form of complaining rather than trusting.
Verse 5 illustrates the foolish and ironic product of a wrong focus. While they quickly forgot the pain of their slavery, their focus turned to the temporal delicacies of Egypt— the cucumbers, melons and onions, etc. Rather than remembering the mighty works of God which manifested His love, grace, and power, they were thinking about temporal things such as cucumbers and garlic. Think about it.
Verse 6 illustrates the discontent and dissatisfaction that occurs when we buy into Satan’s lies and take our focus off the person and plan of God. As you read this verse, keep in mind the great blessings God had in store for the nation once they reached the land, a land flowing with what? Milk and honey!
Verse 18 is a warning to get right with God. It shows them the problem was not their food or lack of what they wanted, but the condition of their heart, their focus, and their lack of faith.
Verses 19 and 20 reveal the disappointment and the irony. That which they thought they had to have for their happiness failed and left them empty. These verses serve to remind us again that the details of life, while they may give pleasure for a season, can never satisfy the primary and deepest longings of our heart. So the things they craved soon become loathsome.
Principle: Things cannot satisfy. Unless we enjoy a vital and dependent relationship with the Lord, we will invariably tire of “things” and end up in the never ending pursuit of new relationships, better working conditions, new hobbies, greater pleasure, etc. But something will always seem to be missing. We will never truly be happy or content. Why is that? Because we are looking for the right things but in all the wrong places. Our focus and our basic foundation for life must be anchored in the Lord. While waiting on Him, we need to prayerfully look to Him to lead us and supply our needs and wants in His timing and in the way He deems fit.
Verse 20b gives us the reason things cannot satisfy—“because you have rejected the Lord who is among you …” Note the “because” that introduces the last half of this verse. The meat became loathsome—they grew tired of it. It wasn’t because they had it every day, but because they were seeking their satisfaction and happiness from their food and the details of life rather than from a vital relationship with their Lord. Scripture calls this rejecting the Lord.
As the text shows us, their cravings, followed by their dissatisfaction, constituted the rejection of God in a number of ways. By their cravings and their complaining, they were saying in essence:
God is not enough
God is not sufficient for the adversity we are facing
God does not know what He is doing. He has brought us out here to die in the wilderness
In their complaining and questioning as to why they had ever left Egypt in the first place, they were not only failing to rest in God’s wisdom, love, and timing, but they were rejecting God’s purpose for them as His redeemed people who needed to be trained and developed as a nation of priests to the nations.
Why did and does God do this? Please note the following passage:
Deuteronomy 8:1-11 All the commandments that I am commanding you today you shall be careful to do, that you may live and multiply, and go in and possess the land which the LORD swore to give to your forefathers. 2 And you shall remember all the way which the LORD your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. 3 And He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD. 4 Your clothing did not wear out on you, nor did your foot swell these forty years. 5 Thus you are to know in your heart that the LORD your God was disciplining you just as a man disciplines his son. 6 Therefore, you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him. 7 For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; 9 a land where you shall eat food without scarcity, in which you shall not lack anything; a land whose stones are iron, and out of whose hills you can dig copper. 10 When you have eaten and are satisfied, you shall bless the LORD your God for the good land which He has given you. 11 Beware lest you forget the LORD your God by not keeping His commandments and His ordinances and His statutes which I am commanding you today;
Verse one reminds the children of Israel of God’s primary purpose for them as His people. Verse two reminds them of God’s plan and methods. Verse three declares the purpose of God’s testing as well as the reason things never satisfy. They are designed to teach us the need of contentment through a vital walk with the Lord whereby we learn to cling to Him as the foundation for all of life.
We were created for God with a vacuum which only He can fill. God created us so that we could enjoy the blessings of this life, but without a dependent walk with the Lord, one in which we are truly resting in His love and grace, we will be empty!
Philippians 4:11-13 Not that I speak from want; for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me.
Why We Should Wait on the Lord
What are some of the benefits of waiting on the Lord and what are the consequences when we do not?
To wait on the Lord, we must know what waiting on the Lord means and involves. But we also need to know why. One of the keys to obedience or appropriation of something is motivation. There is, of course, great motivation to wait on the Lord.
Because of Who God is and what He is able to do
Waiting on the Lord means learning to have a single and consistent focus on God as the source of life because of all that He is as God—holy, just, sovereign, good, righteous, merciful, gracious, loving, all-powerful, all-knowing, all-wise, infinite, truth, and eternality.
Jeremiah wrote,
Are there any among the idols of the nations who give rain? Or can the heavens grant showers? Is it not Thou, O Lord our God? Therefore we hope (Hebrew = qavah, wait, look to, hope) in Thee, For Thou art the one who hast done all these things (Jeremiah 14:22).
David wrote,
My soul waits in silence for God only; From Him is my salvation. He only is my rock and my salvation, My stronghold; I shall not be greatly shaken (Ps. 62:1-2).
In Psalm 25:5 David said,
Lead me in Thy truth and teach me, For Thou art the God of my salvation; For Thee I wait all the day.
In each of these passages, we can quickly see it is because of who God is that we should wait on the Him rather than take matters into our own hands. As the familiar commercial might remind us, we are “in good hands” when we are in God’s caring, powerful, wise, and loving hands. But because of our natural tendency to wander and go our own independent way, one of the issues we face is how can we maintain a spirit of dependence with a single and consistent focus on the Lord.
Obviously, as mentioned above, we must recognize that waiting includes seeking the Lord. As we saw, that includes study and meditation on the Word and prayer, those spiritual disciplines that help to keep our eyes and confidence on the Lord. But still, how do we maintain consistency in seeking the Lord?
Several of the verses on waiting reveal some interesting reminders of a number of biblical principles that are quite fundamental to our spiritual life. These principles sometimes get lost in the busyness and routine of everyday life. Sometimes they get lost in our spiritual life too because we can so easily fall into the rut of a deadening religious routine. Remember, the only difference between a grave and a rut is a rut has the ends removed.
If we have been going our own way—too busy to take time with the Lord—we need to acknowledge that and return to the Lord with a view of waiting on Him. Hosea 12:6 looks at this very need of returning to the Lord in an attitude of confession with a view to looking to (waiting on) the Lord for His salvation. “Therefore, return to your God, Observe kindness and justice, And wait for your God continually.”
In Psalm 39:7 we see David’s determination to wait and hope in the Lord rather than the futility of anything he might be prone to trust in. But David’s determination is an acknowledgment based on the realization of the futility of his own resources to handle life, especially due to its brevity. “And now, Lord, for what do I wait? My hope is in Thee.”
The words sometimes translated “wait” are at other times translated “look” in the sense of dependent expectation, and included are the ideas of focus and attention.
Note Psalm 123:1-2:
A Song of Ascents. To Thee I lift up my eyes, O Thou who art enthroned in the heavens! 2 Behold, as the eyes of servants look to the hand of their master, As the eyes of a maid to the hand of her mistress; So our eyes look to the LORD our God, Until He shall be gracious to us.
In Psalm 145:15 none of the regular words for “wait” listed earlier are used, but the concept is the same. “The eyes of all look (Hebrew = sabar, “to wait for, hope”) to Thee, And Thou dost give them their food in due time …” (cf. also Isaiah 5:17).
Psalm 52:9 reminds us again of why we should wait on the Lord: “For I will wait on Thy name, for it (God’s name) is good.”
What’s the point? How do we wait on God’s name? Remember that names in the Bible have great significance—especially the names of God. The reason for this is because the names of God stand for His character, for who He is, what He is, and will do. They stand for the principles and promises of the Bible. For instance, the name Yahweh means God is the self-existent and independent one, the God of revelation and redemption. As such, He has revealed Himself as El Shaddai, “Almighty God,” as El Elyon, “God Most High,” as Yahweh-Jireh, “the Lord will provide,” and as Yahweh-Tsidkenu, “the Lord our righteousness,” among others.
So the Psalmist declares that he waits on God’s name because it reminds Him of God’s character and His promises.
Application:
(1) Are you in an impossible situation? Do things seem out of control? Then wait on God as the Almighty and as God Most High, the Sovereign One.
(2) Are you facing a problem of need? Then wait on the Lord as the One who will provide, but be careful to wait according to His timing and purposes.
(3) Do you lack assurance of your salvation, or are you facing feelings of guilt or insignificance? Then wait on the Lord as your righteousness, the source of significance through His provision in Christ.
Psalm 62:5-6 again reminds us of why we should wait on the Lord: “My soul, wait in silence for God only, For my hope is from Him. 6 He only is my rock and my salvation, My stronghold; I shall not be shaken” (emphasis mine). In this Psalm, David said he would wait on the Lord because He was like a rock and a stronghold. As names are used to portray God’s character, so pictures are used in Scripture to portray certain aspects of God’s character and provision and life’s situations. Here David used the pictures of an immovable rock and a impregnable stronghold.
Life is full of battles and enemy attacks. We need defenses that will be able to stand against the enemy. So we wait on the Lord for our security and our strength. But let’s turn to our next reason to wait on the Lord.
Because of Who We Are and What We Are Not Able To Do
Obviously, as mere humanity, even though we are created in the image of God (an image flawed by sin), we have neither the wisdom nor the ability to get along without the Lord.
Psalm 52:6-7 And the righteous will see and fear, And will laugh at him, saying, 7 Behold, the man who would not make God his refuge, But trusted in the abundance of his riches, And was strong in his evil desire.
Prov. 14:12 There is a way which seems right to a man, but its end is the way of death.
Jeremiah 10:23 O Lord, I know that the way of man is not in himself, it is not in man who walketh to direct his way
Psalm 37:9 For evildoers will be cut off, But those who wait for the Lord, they will inherit the land.
In contrast to the mighty man is the godly one who waits on the Lord. The mighty man is the person who thinks he is sufficient in himself and thereby refuses to wait on the Lord. He’d rather trust in himself and his own plans or tactics for life. He works evil, and gets ahead (he thinks) by using others and by selfishness. But the Lord cuts him off, uproots him like a tree. God will meet the needs of those who wait on Him and fulfill their lives.
Why bother to wait on the Lord? What happens when we wait? A number of marvelous things happen to us, in us, and through us.
Benefits of Waiting on the Lord
Waiting Sustains and Satisfies (or Allows the Lord to Do So)
Psalm 145:14-16 The LORD sustains all who fall, And raises up all who are bowed down. 15 The eyes of all look to Thee, And Thou dost give them their food in due time. 16 Thou dost open Thy hand, And dost satisfy the desire of every living thing.
While the word “wait” is not found in this passage in the English translation of the NASB, the concept is clearly here. Note the words, “The eyes of all look to thee.” “Look” is sabar which means, “look, wait, hope” and is so translated in the KJV. Compare its use in Psalm 104:27-28 where it has the idea of “be dependent on.”
But can’t the words of Psalm 145:15, “in due time,” perfectly describe those periods in our lives when we are sitting in one of those places God has marked with the words “Waiting Room”? But how does it describe us? As fallen, bowed down, yet looking, waiting on the Lord to supply and sustain, but in His season, in His time! Every time we encounter one of the variegated problems of life, we are faced with a very important choice—to look up and wait, or focus on the problem and choose our own strategy—to worry, to run away, throw in the towel, or run ahead of the Lord.
When we react rather than respond by waiting (seeking, trusting, focusing, praying), we suffer various kinds of serious consequences. It is the law of sowing and reaping:
(1) Some are physical and we become prime candidates for ulcers, migraines, high blood pressure, etc.
(2) Others are financial (like the burden of debt or bankruptcy).
(3) Others are relational (like the heartache of a marriage in turmoil, divorce, or rebellious children).
(4) Still others are geographical and situational placing us in difficult circumstances and places.
(5) But always, when we refuse to wait, there are spiritual consequences—loss of fellowship with the Lord, loss of spiritual strength and wisdom, loss of our witness, loss of eternal rewards, and being out of the Lord’s will.
Waiting Strengthens and Enables
Isaiah 40:29-31 He gives strength to the weary, And to him who lacks might He increases power. 30 Though youths grow weary and tired, And vigorous young men stumble badly, 31 Yet those who wait for the LORD Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.
As we look at this passage, we might think about the following:
(1) While there are obviously other causes, continued weariness and a lack of strength to carry on may be the result of failing to wait on the Lord as it’s defined above. (Cf. verses 29-30 with verse 31.)
(2) We all become not only physically tired and weary, but emotionally and spiritually depleted. That’s human. But God says part of the solution along with good health habits (diet, rest, exercise, etc.) is “wait for the Lord.”
Isaiah is telling us we often grow weary because we fail to wait on the Lord. When we run around in our own strength and operate by our own insufficient resources we are going to sooner or later run out of steam.
The key question is, why don’t we wait on the Lord? Often it’s because we do not believe sufficiently in God and all that He is. For some reason, we begin to think and act like God is simply not involved or doesn’t understand.
Isaiah 40 is a chapter designed to bring comfort to its readers. Let’s never forget—God is the God of all comfort. He wants to comfort His people, but this doesn’t mean He always removes the sources of our pain. This chapter is written against the background of 39 chapters announcing judgment against Israel, Judah, and the nations. Israel would suffer and go into captivity. In fact, even this captivity was a result of God’s love. But later God would take Israel back to the land, bring forth Messiah, deal with her sin problem, and one day establish the promised kingdom. In the meanwhile there was not only the comfort of what God would do, but strength for the present through who God was (and is for us).
Isaiah 40 is also the “Behold Your God” chapter. Six sections call on the reader to behold or lift up their eyes to see their God. People not only need the Lord, they need to possess the constant vision of their God in all the wonder of His being. This chapter contains 23 questions challenging us to calculate the greatness of God, to evaluate our understanding of God, and to realize nothing can compare to the God of the Bible. It demonstrates the effect this should have on our daily lives in our attitudes and actions.
Nothing or no one has God’s wisdom, or knowledge, or power—no nation, nor philosopher, no ruler, and certainly not our man-made idols. No one instructs Him. No one counsels Him. And He cannot be compared to any likeness created by man (which likeness would only distract from His infinite being). Not even the vast heavens can compare. They are His creation, He marked them off like the span of a man’s hand and stretches them out like a curtain or like a tent in which men dwell. He sits above the vault of the earth with its inhabitants like little grasshoppers.
Let’s look at the problem as it is explained for us in Isaiah 40:27-28.
Isaiah 40:27-28 Why do you say, O Jacob, and assert, O Israel, “My way is hidden from the LORD, And the justice due me escapes the notice of my God”? 28 Do you not know? Have you not heard? The Everlasting God, the LORD, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable.
I dare say few Bible-believing Christians would ever openly say this. Indeed, we would emphatically affirm it. Yet we are saying exactly what this verse says every time we ignore God’s plan, ignore His principles of life, resort to our solutions or plans whether in the form of manipulation of others or by the use of some defense mechanism to protect our fragile egos, every time we lose our tempers because life isn’t going our way, or in any way run ahead of the Lord. Intellectually we acclaim God’s care, but practically, we often deny it.
So verses 28-30 challenge our knowledge and how well we are really listening to the Word, and then they quickly focus our attention on God as the one who is all-powerful, full of wisdom, and faithful to strengthen us in the struggles of life.
The idea of the questions of verses 28-29 is this: Since God is not only the Creator but also the Preserver of all things, even the heavenly bodies, nations, and individual men, why do you and how can you as God’s people with such privileges say and assert what you are saying, that God has forsaken you?
No information is given as to the precise circumstances under which this complaint is uttered … It is a universal complaint, raised in times of difficulty and adversity.6
It is a question designed to rebuke and expose in order to get them (and us) to evaluate their thoughts and actions in the light of God’s person, His principles, and His promises. Why? So they can see just how far off they had drifted from anchoring their hope in the Lord as those who wait on Him.
Let’s note the promises of verse 31:
Isaiah 40:31 Yet those who wait for the LORD Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.
First, there is a general promise, “… those who wait … will gain new strength”: It is the promise of new strength to do what is needed. This would include emotional, moral, and spiritual strength, and undoubtedly, physical strength is to be included since it is often affected by our spiritual condition.
Then there are three specific promises:
(1) “They will mount up with wings like eagles.” This would seem to point to the ability to rise above the problems of one’s life through one’s heavenly experience or relationship with the Lord by waiting on Him.
(2) “They will run and not get tired.” The analogy to running because of the stress involved would look at the strength God gives to handle particularly stressful situations that come up in life. The tougher the situation, the more we need to draw on the Lord and literally cling to Him.
Compare Deuteronomy 10:20, 13:4 and Joshua 23:8. The Hebrew word there is dabag, “to cling, cleave, keep close.” But also compare Deuteronomy 13:17 and Joshua 23:12. Jeremiah 13:11 gives us an illustration of the meaning of this word, like the waistband on a pair of trousers, or a belt around the waist.
(3) “They will walk and not become weary.” Walking portrays our everyday life with all of its daily and often humdrum activities or routines. Even when things aren’t particularly stressful, we still need to wait on the Lord.
What a beautiful and complete way to describe the blessed consequences of waiting on the Lord.
Compare Psalm 42:1-5.
For the choir director. A Maskil of the sons of Korah. As the deer pants for the water brooks, So my soul pants for Thee, O God. 2 My soul thirsts for God, for the living God; When shall I come and appear before God? 3 My tears have been my food day and night, While they say to me all day long, “Where is your God?” 4 These things I remember, and I pour out my soul within me. For I used to go along with the throng and lead them in procession to the house of God, With the voice of joy and thanksgiving, a multitude keeping festival. 5 Why are you in despair, O my soul? And why have you become disturbed within me? Hope (Hebrew = yachal, “wait, expect, hope”) in God, for I shall again praise Him For the help of His presence.
Picture in your mind a deer that has been running over the mountain terrain and stops at a water brook for rest, refreshment, and renewal. The word “hope” in verses 5 and 11 is the Hebrew yachal, which is often translated “wait.”
Waiting Straightens and Builds Character
One of the emphases in the following three passages is on what happens in us and to us as we learn to wait on the Lord. It builds our character because through the process of waiting, we learn to depend on the Lord alone and to find our source of strength, security, and joy in Him which is the lesson the Apostle learned and refers to in Philippians 4:11-13. But let’s look at Psalm 37.
Psalm 37:1-11 has three challenges:
(1) Look Ahead. Verses 2, 9a, and 10 are absolutely true of everything that is rooted in time and not in eternity. We must learn to wait on God’s time and purposes and turn away from human schemes (vss. 7-9). Compare Philippians 3:20.
(2) Look Up. An obsession with problems, with rivals, with painful circumstances and the consequent harmful attitudes and strategies cannot simply be switched off, but they can be exchanged or removed by a new focus which rests and waits on the Lord (vss. 3-8).
Remember our explanation of what it means to wait on the Lord? It included spending time getting to know and love the Lord. Look at verse four “…delight yourself …” This means “take delight” or “find delight.” Remember Paul and Silas in prison who were singing as well as praying.
(3) Be Productive. This is put forth both in the positive and in the negative. This is seen in “do good” and “dwell in the land” (verse 3), and in the negatives of verses 1 and 8.
Doing good involves living for the Lord and positive ministry. It means living out of deep dependence on the Lord.
Not fretting, ceasing from wrath and anger which leads only to evil doing means setting aside our strategies for handling pain or getting our desires (cf. vs. 4b).
Doing evil, the product of fretting rather than waiting and resting, constitutes our human substitutes and false routes to joy, a common ingredient:
All false routes to joy, … have one thing in common: they represent strategies for living that in some measure we can control. They do not require us to yield our core commitment to independence. God’s message is consistent: utter dependency is the route to satisfaction.7
The results of all this is verse six, the Lord is free to bring forth our righteousness as the light, and our judgment as the new day. The result is nothing short of godly character with wise choices reproduced in the life of those believers who learn to wait on the Lord by way of patient faith rather than by self-assertion. These are the meek who will inherit the earth.
Psalm 39:7-8: Deliverance From Sinful Patterns.
Psalm 39:7-8 And now, Lord, for what do I wait? My hope is in Thee. 8 Deliver me from all my transgressions; Make me not the reproach of the foolish.
Psalm 40:1-9: Stability With Obedience
Psalm 40:1-9 For the choir director. A Psalm of David. I waited patiently for the LORD ;And He inclined to me, and heard my cry. 2 He brought me up out of the pit of destruction, out of the miry clay; And He set my feet upon a rock making my footsteps firm. 3 And He put a new song in my mouth, a song of praise to our God; Many will see and fear, And will trust in the LORD. 4 How blessed is the man who has made the LORD his trust, And has not turned to the proud, nor to those who lapse into falsehood. 5 Many, O LORD my God, are the wonders which Thou hast done, And Thy thoughts toward us; There is none to compare with Thee; If I would declare and speak of them, They would be too numerous to count. 6 Sacrifice and meal offering Thou hast not desired; My ears Thou hast opened; Burnt offering and sin offering Thou hast not required. 7 Then I said, “Behold, I come; In the scroll of the book it is written of me; 8 I delight to do Thy will, O my God; Thy Law is within my heart.” 9 I have proclaimed glad tidings of righteousness in the great congregation; Behold, I will not restrain my lips, O LORD, Thou knowest.
Waiting Lifts Us Out of Despair and Causes Praise to God
Psalm 40:2-3 He brought me up out of the pit of destruction, out of the miry clay; And He set my feet upon a rock making my footsteps firm. 3 And He put a new song in my mouth, a song of praise to our God; Many will see and fear, And will trust in the LORD.
Psalm 42:5-11 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him For the help of His presence. 6 O my God, my soul is in despair within me; Therefore I remember Thee from the land of the Jordan, And the peaks of Hermon, from Mount Mizar. 7 Deep calls to deep at the sound of Thy waterfalls; All Thy breakers and Thy waves have rolled over me. 8 The LORD will command His lovingkindness in the daytime; And His song will be with me in the night, A prayer to the God of my life. 9 I will say to God my rock, “Why hast Thou forgotten me? Why do I go mourning because of the oppression of the enemy?” 10 As a shattering of my bones, my adversaries revile me, While they say to me all day long, “Where is your God?” 11 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, The help of my countenance, and my God.
Psalm 43:5 Why are you in despair, O my soul? And why are you disturbed within me? Hope in God, for I shall again praise Him, The help of my countenance, and my God.
Psalm 145:15-21 The eyes of all look to Thee, And Thou dost give them their food in due time. 16 Thou dost open Thy hand, And dost satisfy the desire of every living thing. 17 The LORD is righteous in all His ways, And kind in all His deeds. 18 The LORD is near to all who call upon Him, To all who call upon Him in truth. 19 He will fulfill the desire of those who fear Him; He will also hear their cry and will save them. 20 The LORD keeps all who love Him; But all the wicked, He will destroy. 21 My mouth will speak the praise of the LORD; And all flesh will bless His holy name forever and ever.
When we are in despair or depressed, we moan and groan, whine and complain. But waiting on the Lord gets our eyes focused on Him and our glorious future. It puts a song in our hearts and praise on our lips.
Waiting Encourages Others and Gives Greater Ability to Witness
Psalm 40:1, 5, 9-10 For the choir director. A Psalm of David. I waited patiently for the LORD; And He inclined to me, and heard my cry. …5 Many, O LORD my God, are the wonders which Thou hast done, And Thy thoughts toward us; There is none to compare with Thee; If I would declare and speak of them, They would be too numerous to count. … 9 I have proclaimed glad tidings of righteousness in the great congregation; Behold, I will not restrain my lips, O LORD, Thou knowest. 10 I have not hidden Thy righteousness within my heart; I have spoken of Thy faithfulness and Thy salvation; I have not concealed Thy lovingkindness and Thy truth from the great congregation.
Psalm 119:43-44, 74 And do not take the word of truth utterly out of my mouth, For I wait for Thine ordinances. 44 So I will keep Thy law continually, Forever and ever. … 74 May those who fear Thee see me and be glad, Because I wait for Thy word.
We must never discount the impact of our lives on others both for bad and for good. It is hard to have a positive word and a positive witness to others when we haven’t been waiting and aren’t resting on the Lord.
David wrote Psalm 40, a psalm of praise (vss. 1-10) and petition (vss. 11-17), while surrounded by trouble. First, he praised God for past deliverance and declares the blessedness of those trust God (vss. 1-4).
Psalm 40:1-12 For the choir director. A Psalm of David. I waited patiently for the LORD; And He inclined to me, and heard my cry. 2 He brought me up out of the pit of destruction, out of the miry clay; And He set my feet upon a rock making my footsteps firm. 3 And He put a new song in my mouth, a song of praise to our God; Many will see and fear, And will trust in the LORD. 4 How blessed is the man who has made the LORD his trust, And has not turned to the proud, nor to those who lapse into falsehood.
Second, he declares the incomparable nature of God and offers his life in dedication to God and His purposes (vss. 5-10). Verses 6-8 go beyond David and apply to Jesus.
Many, O LORD my God, are the wonders which Thou hast done, And Thy thoughts toward us; There is none to compare with Thee; If I would declare and speak of them, They would be too numerous to count. 6 Sacrifice and meal offering Thou hast not desired; My ears Thou hast opened; Burnt offering and sin offering Thou hast not required. 7 Then I said, “Behold, I come; In the scroll of the book it is written of me; 8 I delight to do Thy will, O my God; Thy Law is within my heart.” 9 I have proclaimed glad tidings of righteousness in the great congregation; Behold, I will not restrain my lips, O LORD, Thou knowest. 10 I have not hidden Thy righteousness within my heart; I have spoken of Thy faithfulness and Thy salvation; I have not concealed Thy lovingkindness and Thy truth from the great congregation.
Third, he then brings his present needs before the Lord, but it is his knowledge of the Lord and His truth which preserve his heart in the midst of his plight (vss. 11-12).
Thou, O LORD, wilt not withhold Thy compassion from me; Thy lovingkindness and Thy truth will continually preserve me. 12 For evils beyond number have surrounded me; My iniquities have overtaken me, so that I am not able to see; They are more numerous than the hairs of my head; And my heart has failed me.
Finally, he cries out to God for deliverance and vindication from his enemies, but in it all, though asking God not to delay, his motive is “The Lord be magnified.” Therefore, he is committed to waiting on the Lord as his only help and deliverer (vss. 13-17).
Be pleased, O LORD, to deliver me; Make haste, O LORD, to help me. 14 Let those be ashamed and humiliated together Who seek my life to destroy it; Let those be turned back and dishonored Who delight in my hurt. 15 Let those be appalled because of their shame Who say to me, “Aha, aha!” 16 Let all who seek Thee rejoice and be glad in Thee; Let those who love Thy salvation say continually, “The LORD be magnified!” 17 Since I am afflicted and needy, Let the Lord be mindful of me; Thou art my help and my deliverer; Do not delay, O my God.
Conclusion
I don’t know what you may be going through at the moment, but whatever it is the challenge of Scripture is to wait on the Lord because, unlike temporal man and the fleeting world in which we live, the sovereign Lord of the universe loves us with a steadfast love and personally cares for us like a father. So David wrote in Psalm 103:13-19:
Just as a father has compassion on his children, So the LORD has compassion on those who fear Him. 14 For He Himself knows our frame; He is mindful that we are but dust. 15 As for man, his days are like grass; As a flower of the field, so he flourishes. 16 When the wind has passed over it, it is no more; And its place acknowledges it no longer. 17 But the lovingkindness of the LORD is from everlasting to everlasting on those who fear Him, And His righteousness to children’s children, 18 To those who keep His covenant, And who remember His precepts to do them. 19 The LORD has established His throne in the heavens; And His sovereignty rules over all.
Wait for the LORD;Be strong, and let your heart take courage; Yes, wait for the LORD.